Bihar Al Anwar Vol51 by Allama Baqir Al Majlisi (if you again return, then we will again return)

The Following Traditions have been taken from Bihar al anwar volume 51 by Allamah Mohammad Baqir Majlisi , and the last couple hadiths from hayat al qulub volume 3 by Allamah Mohammad Baqir Majlisi

Behold the day he comes to them. He is not turned aside from them and they will be encompassed by what they mocked at. (Surah Hud: verse 8)

[I][B]Imam Mohammad Baqir(As) said regarding this verse that it refers to those disbelievers that will say why does he not rise? What is holding him back? And this verse was revealed to warn them.
We verily sent Moses with our signs to take your nation from the dark to the light and remind them of the days of Allah (Surah Ibrahim: Verse 5)

Imam Jafar Sadiq said regarding this verse that "the days of Allah" are three; the first is the time when Imam Mahdi will come, the day of death, and the day of judgement.




Even so we have sent it down as an Arabic Quran and we have turned about in it something of warnings, that haply they may be God-fearing or it mat arouse in them a remembrance (Surah Taha: Verse 113)

Imam Jafar Sadiq(As) said regarding this verse that it is the remembrance of the coming of Imam Mahdi(As), and the coming of the sufyani (la).

Leave has been given to those people who have been fought against unjustly, for they have been oppressed, and Allah is verily able to help them (surah hajj: verse 39)


Imam Mohammad Baqir(As) said regarding this verse that the munafiqs say that this verse was revealed about prophet mohammad(saw), when he had to flee from the kuffar of mecca, however, it is about Imam Mahdi(As) when he will rise with the sword, to take revenge on the killers of bibi fatima(As), and the rest of the ahlul bayt(as), and he will say "we are the heirs of the blood, and the seekers of vengeance".

And other things, you loves are help from Allah and a victory is near. (Surah Saf: verse 13)

Imam Jafar Sadiq said regarding this verse that the “victory” will take place when Imam Mahdi(As) gains victory over the followers of Abu Bakr, Umar, Uthman, and the rest of the banu umayyah.

Until, then they see that which they are promised (surah al jinn: verse 24)

Imam Mohammad Baqir(as) said regarding this verse that it means when Imam Mahdi(As), and Imam Ali(As) return in rajah.


I swear by the night when it draws a veil (Surah al layl verse 1)


Imam Mohammad Baqir said regarding this verse that this is referring to Umar, he drew a veil over hazrat ali(As) during his reign, which he enjoyed over Hazrat Ali(As), and Hazrat Ali(As) was told to by Allah to be patient during the rule of Umar.

And the day when it shines in brightness” (surah layl: verse 2)


Imam Jafar Sadiq(As) said regarding this verse that the words “the day” is referring to Imam Mahdi(As), and he will defeat the non-shias. The Quran has used many parables about it for the people, however, the Divine words are addressed to Imam Mahdi(As) and the Ahlul Bayt(As), and noone knows its meaning except the ahlul bayt(as).

But Nay! I swear by the stars that run their courses, and hide themselves. ( surah takwir:verse 16)


Imam Mohammad Baqir said regarding this verse that it refers to Imam Maahdi(As) when he went into hiding in the year 260, then he will reappear like in the blazing meteor in the darkness of the night, if one should live up to that time, his heart shall find solace.


Alif Laam Meem, This book, there is no doubt therein, it is a guidance for the pious, who believe in the unseen (surah al baqarah verses 1-3)

Imam Jafar Sadiq(As) said regarding the word “pious” in this verse, that it refers to the shias of Hazrat Ali(as), and as for the word “unseen”, it is about Imam Mahdi(As) who has gone into ghayba (invisibility). And the evidence for this is the saying of Allah “ And they say Why is not a sign sent to him from his lord? Say, The unseen is only for Allah, so wait, I am too with you of those who wait” (surah yunus verse 20)


Those who believe in the unseen (surah baqarah verse 3)


Imam Jafar Sadiq(As) said that this verse refers to the people that will believe in Imam Mahdi(as)’s occulation, and know that it is true.


Thamud gave the lie (to the truth) in their inordinacy (surah 91: verse 11)


Imam Jafar Sadiq(As) that this verse is regarding the shias who are aginst the true faith of imamiyah, like the zaidiyah, ismaeli, bora, etc…..

And as to Thamud, we showed them the right way, but they chose error (blindness) above guidance, so there overtook them the scourge of an abasing chastisment for what they earned (41:17)

Imam Jafar Sadiq(As) said regarding this verse that the word “thamud” means the deviated group of the shias like the zaidiyah, ismaeli, borah etc…..and “the scourge of an basing chastisment” means the sword of Imam Mahdi(As) when he will reappear, and he will punish the deviated shia group.


That is, we gave them knowledge, you will raise mischief on the earth twice, and you shall behave insolently with mighty insolence, when the promise of the first of the two came to pass, we sent against you servant of ours, men of great prowess, they went to and fro in the lands, then we gave you back the turn, so you could prevail over them and we helped you through wealth and progeny, and made you a greater number, if you do good you do good for you’re own selves, and if you do evil, you do evil against yourselves. So when the second promise comes to pass, so they will disagree with you, and so they may enter the mosque as they entered it first time, and to destroy utterly that to which they ascended to, perchance your lord will have mercy on you, if you again return, then we will again return. (Surah Isra Verses 4-8)

Regarding the verse "you will raise mischief on the earth twice, Imam Mohammad Baqir said that this verse refers to Abu Bakr, and Umar, and their followers and their breach of the trust".

Regarding the verse "and you shall behave insolently with mighty insolence"; Imam Mohammad Baqir said regarding this verse that it refers to Abu Bakr and Umar's claim to caliphate.

Regarding the verse "when the promise of the first of the two came to pass", Imam Mohammad Baqir said regarding this verse that it refers to the Battle Of Jamal.

Regarding the verse "we sent against you servant of ours, men of great prowess", Imam Mohammad Baqir said regarding this verse that it refers to Hazrat Ali , and his shias.

Regarding the verse "they went to and fro in the lands", Imam Mohammad Baqir(As) said that this verse refers to Hazrat ali(As) and his shias searching for the enemies of the ahlul bayt(As) and killed them, during the caliphate of Hazrat ali(As).


Regarding the verse "then we gave you back the turn, so you could prevail over them", Imam Mohammad Baqir(As) said that this verse refers to the followers of abu bakr and umar, uthman, and the rest of the banu umayyah getting back their turn to prevail over the ahlul bayt(As) and their followers.

Regarding the verse "and we helped you through wealth and progeny, and made you a greater number", Imam Mohammad Baqir(As) said that this verse refers to Yazid and his army, who were larger in number compared to Imam Hussein(As)'s army, and also when bbi zaynab(As), bibi sakina , and all the shias of the womenfolk were taken hostage.

Regarding the verse "if you do good you do good for youre ownselves, and if you do evil, you do evil against youreselves. So when the second promise came to pass", Imam Mohammad Baqir(As) said that this verse refers to Imam Mahdi(As), and Allah is warning the people of the coming of Imam Mahdi(As).

Regarding the verse "so they will disagree with you", Imam Mohammad Baqir(As) said that this verse refers to Imam Mahdi(As) and his followers disagreeing with the followers of abu bakr and umar, uthman, and the rest of the banu umayaah.

Regarding the verse "and so they may enter the mosque as they entered it first time", Imam Mohammad Baqir(As) said that this verse refers to Imam Mahdi(As) and his companions being successful.

Regarding the verse "and to destroy utterly that to which they ascended to", Imam Mohammad Baqir(As) said that this verse refers to Imam Mahdi(As) and his shias getting revenge and killing the followers of Abu Bakr And Umar, Uthman, And the rest of the banu umayyah.

Regarding the verse, "perchance your lord will have mercy on you, if you again return, then we will again return", Imam Mohammad Baqir(As) said that this verse refers to the Ahlul Bayt(As), promising the ahlul bayt(As) that Allah will grant them victory over the followers of Abu Bakr And Umar, Uthamn, and the rest of the banu umayyah.

Then Finally, Regarding the verse," if you again return, then we will again return", Imam Mohamad Baqir(As) said that this verse refers to the followers of abu bakr and umar, uthman, and the rest of the banu umayyah gathering underneath the flag of the sufyani, that is "if you again return" with sufyani, then "we will again return with Imam Mahdi(as)".

The verses and the warners do not give any benefit to those waywards who have no faith. (10:101)


Imam Jafar Sadiq(As) said regarding this verse that 'ayaat' here means Imams Ali(as) to Imam Mahdi(As) and 'Nuzur'(warners) means the messengers.


And (as for) those who disbelieve in and reject our communications, these it is who shall have a disgraceful chastisement. (22:57)

Imam Jafar Sadiq(As) said regarding this verse that it refers to Abu Bakr, Umar, Uthman, And the rest of the Banu Umayyah. So for them is a humiliating chastisement, it means Abu bakr and Umar and their supporters who did not put faith in the wilayat of imam ali(As) to Imam Mahdi(As).

AhlulBait & Imam (A.S) in Quran: latest research in Shia Chat

And they who reject our communications are deaf and dumb, in utter darkness; whom Allah pleases he causes to err and whom he pleases He puts on the right way. (6:39)


Imam Mohammad Baqir said regarding this verse that wherever in the Holy Quran it says..."who reject our communications" it means that those who reject the imams(as) from Imam Ali Ibne Abi Talib(As) To Imam Mahdi(As)

And those who are heedless of Our communications (10:7)

Imam Mohammad Baqir says reuarding this verse that "communications" means Hazrat Ali(As) and Imams Hasan(As) to Imam Mahdi(As), and then imam Mohammad Baqir(as) said that Imam Ali(As) said regarding this verse that "No sign of Allah is greater than I am!

The verses and the warners do not give any benefit to those waywards who have no faith. (10:101)


....Celebrate the praise of their lord and believe in him and ask protection for those who believe (40:7)

Imam Jafar Sadiq(As) By Allah this is about the Shias and noone else!

"And Those bear the power of the arsh, and those around jim celebrate the praise for their lord and believe in him and ask protection for those who believe: Our Lord! Thou embracest all things in mercy in knowledge, therefore grant protection to those who turn (to thee) and follow thy way, and save them from the punishment of hell: Pur Lord! and make them enter the gardens of perpetuality, which thou hast prmised to them and those who good to their fathers and their wives and their offspring, surely thou are the mighty, the wise (40:7-8)


Imam Jafar Sadiq(As) regarding this verse the power of the arsh will be borne by eight people, four from the earlier nations and four from the later ones. The earlier four are Nuh, Ibrahim, Moosa, and Isa(As) and four of the later ones are Muhammad(saw), Ali(as), Hasan(as) and Husain(as). And it is conveyed to us from our Imam(As) and reached us in this way. Mashallah Our Imam Jafar Sadiq was so intelligent May Allah Shower him with blessings and peace!

"Nay surely it is an admonishment. So let him who pleases mind it. In honoured books, Exalted, Purified, In the hands of scribes (safarah) Noble, virtuous". (80:11-16)

Imam Jafar Sadiq(As) said regarding this verse that safarah in this verse means the holy imams(As) from Imam Ali to Imam Mahdi(As). Mashallah Ya Ali!

"He has made the two seas to flow freely (so that) they meet together: Between them is a barrier which they cannot pass. Which then of the bounties of you Lord will you deny? There come forth from them pearls (lolo) and corals (marjan)" (55:19-22)

Imam Jafar Sadiq(As) has said regarding these verses that Ali(As) to Fatima(As) are the two deep seas of knowledge, none of whom does injustice on the other; and pearls and corals are Hasan(As) and Husain(As).

Holy Prophet (saw) said regarding these verse that the two seas are Ali(As) and Fatima(As) and I am the 'barrier' and the pearls and corals are Hasan(as) and Husain(as).

"Say: Have you considered if you water should go down, who is it then that will bring you flowing water? (67:30)

Imam Mohammad Baqir(As) said regarding this verse that it means if Imam Mahdi(As) would go in concealment who is there who can bring an imam similar to Imam Mahdi(As).

Also, Imam Ali Reda(As) has said regarding this verse that your water from Allah is at your door, and the holy imams are the doors of Allah towards you whom Allah has opened for his creatures and the flowing water refers to the knowledge of the Imams Ali to Imam Mahdi(as).

Imam Moosa Kazim(As) said regarding this verse that if you do not find Imam Mahdi(As), he goes into occultation and you do not see Imam Mahdi(As), then what will you do?


"And that if they should keep to the (right) way, we would certainly give them to drink of abundant water". (72:16)


"So how many a town did we destroy while it was unjust, so it was fallen down upon its roofs, and (how many a) deserted well and palace ® raised high". (22:45)

Imam Jafar Sadiq(As) said regarding this verse that the deserted well refers to Imam Ali(As), whose right was grabbed, and because of so few people helped, Ima Ali(As) was unable to declare his imamate. An whomsoeevr desires to gain wisdom from the well can benefit. The palace refers to Imam Mahdi(As), who will be able to speak without taqiyyah and fear, and will be able to openly declare his imamate, and this refers to Imam Mahdi(As).


"And as for the good land, its vegetation springs forth (abundantly) by the permission of its lord, and (as for) that which is inferior (its herbage) comes forth but scantily, thus do we repeat the commnications for a people who give thanks". (7:58)

Imam Mohammad Baqir(As) said that 'the good land' is a metaphor for the Imams(As) from Imam Ali Ibne Abi Talib(As) to Imam Mahdi(As), and whose knowledge is effortlessly gained from the Almighty Allah and 'inferior land' means the followers of Abu Bakr and Umar, Uthman and the rest of the Banu Umayyah, whose knowledge was dirty and invalid and if a little knowledge of Abu Bakr and Umar reaches the people it will also not benefit.

"And your Lord revealed to the bee make hives in the mountains and in the trees and in what they build.....Then eat of all the fruits and walk in the ways of your Lord submissively. There comes forth from within it a beverage of many colours, in which there is healing for men; most surely there is a sign in this for a people who reflect". (16:68-69)

Imam Jafar Sadiq(as) said regarding this verse the Imams Ali Ibne Abi Talib(As) to Imam Mahdi(As), Bibi Fatima(as), and the Holy prophet(saw) are the 'bees on whom Allah sent revelation and 'mountains' refers to the Arab shias. And Allah has commanded we the holy imams(as) to make the Arab Shias. 'And in the trees means the Non-Arab shias; and 'in what they build' refers to those freed slaves who mixed in the tribe of arabs though orginally they were non-arabs. The meaning of the drinking of different colours is that the different sciences that are manifested through Imam Ali(As) to Imam Mahdi(As), Bibi Fatima(As), And the Holy Prophet(saw).

"And certianly we have given you seven of the oft-repeated (verses) and the Grand Quran". (15:87)

Imam Mohammad Baqir(As) said regarding this verse that Imam Ali(As) to Imam MAHDI(aS), Bibi Fatima(As), and the Holy Prophet(saw), are the 'seven oft repeated verses given to Prophet Mohammad(saw), we are the proof of Allah. Imam Jafar Sadiq(As) said regarding this verse that the apparent meaning is Surah Hamd, however the inward and hidden meaning of Surah Hamd is the Imams from Imam Ali(As) to Imam Mahdi(As), Bibi fatima(as)

Imam Moosa Kazim(as) said regarding this verse that the 'seven oft-repeated verses' and 'the Grand Quran' is Hazrat Mahdi(As).

"Say: Are those who know and those who do not know alike? Only the men of understanding are mindful" (39:9)

Imam Mohammad Baqir(As) and Imam Jafar Sadiq(As) said regarding this verse 'Those who know' are the Shias Of Ali(As), and 'those who do not know' are the followers of Abu Bakr, Umar, Uthman, And the rest of the Banu Umayyah. And We the Holy Imams(As) are more eligible for the caliphate than the enemies of Aale Mohammad(saw).

Imam Jafar Sadiq(As) said regarding this verse that 'ayaat' here means Imams Ali(as) to Imam Mahdi(As) and 'Nuzur'(warners) means the messengers.


And (as for) those who disbelieve in and reject our communications, these it is who shall have a disgraceful chastisement. (22:57)

Imam Jafar Sadiq(As) said regarding this verse that it refers to Abu Bakr, Umar, Uthman, And the rest of the Banu Umayyah. So for them is a humiliating chastisement, it means Abu bakr and Umar and their supporters who did not put faith in the wilayat of imam ali(As) to Imam Mahdi(As).


If we wish we may send down from the sky an ayat which may make them bow before it. (26:4)


Imam Jafar Sadiq(As) said regarding this verse that the verse 'make them bow before it' is the necks of the proud supporters of Abu Bakr And Umar, and Uthman, and the proud Banu Umayyah. They will bow down when a voice from the sky will be heard in the name of Imam Mahdi(As). At that time they will have to obey.

Imam Jafar Sadiq(As) says that wherever in the holy quran it says "no one denies our verses but the disbelievers", it means the followers of Abu Bakr, Umar, Uthman, and the Banu Umayyah. And wherever it says "those who do not deny" means Hazrat Ali(As) to Hazrat Mahdi(as), Bibi Fatima(As), Prophet Mohammad(saw), and their followers


That was because there came to them their apostles with clear arguments. (40:22)

Imam Moosa Kazim(As) says regarding this verse that it means Imams Ali(As) to Imam Mahdi(As)


And when our clear communications are recited to them, those who hope not for our meeting say: Bring a Quran other than this or change it (10:15)

Imam Jafar Sadiq(As) said regarding this verse that it means bring a quran in which there is no mention of the imamate of hazrat ali(As), and bring another quran which has anyone else mentioned apart from hazrat Ali(as)!

Also Imam Reza said that where it says Sirat Al Mustaqeem in surah al hamd, it means the imamate of imam ali(as) and he is the guiding imam(as) and it was mentioned on the day of ghadeer khum, that: I give witness that Ali(As) is the guiding imam and that he is the master of the believers whose mention has been made by Allah in his book, saying:-


And surely it is in the original of the book with us, truly elevated, full of wisdom. (43:4) ^^^ Regarding Hazrat Ali(As)

O our Lord! surely I have settled a part of my offspring in a valley unproductive of fruit near thy sacred house, our Lord! That they may keep up prayer; therefore make the hearts of some people yearn towards them and provide them with fruits; haply that they may be grateful. (14:37)



Imam Mohammad Baqir(as) said regarding the verse 'part of my offspring', that we are that 'part of the offspring'.


Holy Prophet(saw) said regarding this verse that 'the hearts of some people who yearn towards them' are the ahle bayt(As) and our shias who race in our love and turn towards us.

Most surely the nearest of people to Ibrahim(As) are those who followed him and this prophet(saw) and those who believe and Allah is the guardian of the believers. (3:68)

Imam Mohammad Baqir(As) said regarding this verse that 'those who believe' are imams ali(As) to imam mahdi(As), and their shias.


They are they on whom Allah bestowed favours, from among the prophets of the seed of Adam, and of those whom we carried with Nuh, and of the seed of Ibrahim, and Israel, and of those whom we guided and chose; when the communications of the Beneficent God were recited to them, they fell down making obeisance and weeping (19:58)

Imam Moosa Kazim said regarding this verse that we the Ahlu, Bayt(As) are those who rode the ark with Noah(As), and this is what 'those whom we carried means', and we the ahlul bayt(As) are the chosen ones of Allah. Our shias live in our religion and die on our religion. Allah has praised them and they worship Allah with courtesy and humility as has said: When the communications of the Beneficent God were recited to them (19:58) <<<<< This verse means the shias.


And certainly we chose them, having knowledge, above the nations. (44:32)


Imam Mohammad Baqir(As) said that this verse means that Allah has granted the imams from Imam Ali(As) to Imam Mahdi(As) superiority over their enemies.


And certainly we sent apostles before you and gave them wives and children (13:38)

Imam Jafar Sadiq(As) said regarding this verse By Allah! we are the 'children' of Allah's Prophet(saw).

And gives them more out of his grace (42:26)

Imam Mohammad Baqir(As) said regarding this verse that we the ahlul bayt(As) are that 'grace'.

And confirm the truth with his words...(42:24)

Imam Mohammad Baqir(as) said that 'with his words' means the Twelve Imams(as), and Imam Mahdi(As) will 'confirm' it.

And when the female infant buried alive is asked, For what sin she was killed, (81:8-9)


Imam Mohammad Baqir(As) Imam Jafar Sadiq(As) Imam Zainul Abideen(as) all said that this verse is regarding the infant that was killed for the love of the Ahlul Bayt(As).

For the people that do not know, this verse is talking about on the day of qiyamat, when Allah will ask the killers of this baby infant as to why they buried her alive, before the coming of the holy prophet(saw) in the time of the jahiliyyah, this was a common practice.

Allah is the light of the heavens and the earth; a likeness of His light is as a niche in which is a lamp, the lamp is in a glass, (and) the glass is as it were a brightly shining star, lit from a blessed olive-tree, neither eastern not western, the oil whereof almost gives light though fire touch it not, light upon light, Allah guides to his light whom he pleases, and Allah sets forth parables for men, and Allah is cognizant of all things (24:35)

Imam Jafar Sadiq said regarding this verse that the niche is Hazrat Fatima and 'in her is the lamp' which means Imam Hasan , and 'the lamp is in a glass' means imam Hussein and since both these imams are from the same noor both have been compared with the glass. Imam Jafar Sadiq said that the glass is Hazrat Fatima and this means that Hazrat Fatima is like a shining star among all the women of this world and the heavens, and the blessed tree is hazrat ibrahim , and neither eastern nor western means he was neither Jew or Christian. The meaning of the verse 'The oil whereof almost gives light though fire touches it not' means very soon the knowledge from ahlul bayt will become manifest (Imam Mahdi ). The verse 'light upon light' means the imams Ali to Mahdi being born one after the other. And the meaning of the verse 'Allah guides to his light whom he pleases' means Allah guides whomsoever he wills towards the love of the imams Ali to Imam Mahdi .

This was Imam Jafar Sadiq explanation of the verse
Traditions Have Been Taken From Hayat Al Qulub Volume 3 By Allamah Mohammad Baqir Majlisi


[color=blue]O would that between me and you there were the distance of the east and the west; so evil is the associate! (43:38)

Imam Ali(As) said regarding this verse that this is what abu bakr will say to umar in the day of ressurection. (43:38)

O woe is to me! Would that I had not taken such a one for a friend! Certainly he led me astray from the reminder after it had come to me; and the shaitan fails to aid man (25:28-29)


Imam Ali(as) said regarding this verse that this is what Umar will say to Abu Bakr after the feeling of regret.

O! Would that I had taken a way with the apostle........(25:27)

Imam Hasan Askari(As) said that the Holy Prophet(saw) said that this is what the disbeliever will say regarding the Imamate Of Hazrat Ali(As).


And the day when the unjust one shall bite his hands saying: O! would that I had taken a way with the apostle. O woe is to me! Would that I had not taken such a one for a friend! (25:27-28)

Imam Mohammad Baqir(As) said regarding this verse that this is what Abu Bakr will say to Umar. Also Imam Jafar Sadiq(As) said By Allah! no other place in the Quran has used the word "fulan"(such a one) but to describe the second caliph Umar Bin Al Khattab, and he is "the such a one for a friend" (25:27-28)

....and follow the way of him who turns to me........(31:15)

Imam Jafar Sadiq(As) said regarding this verse that it means follow the way Of Prophet Mohammad(saw) and Hazrat Ali(As)

And most surely you invite them to a right way (23:73)

Imam Mohammad Baqir(As) said regarding this verse that it means the imamate of Hazrat Ali(As)

And most surely those who do not believe in the hereafter are deviating from the right way. (23:74)

Imam Mohammad Baqir(As) said regarding this verse that the one "deviating from the right way" are the ones that turn away from the Imams Imam Ali(As) To Imam Mahdi(As).


Imam Mohammad Baqir said that "the way" (23:74) means Imam Ali(As) to Imam Mahdi(As), Bibi Fatima(As), and the Holy Prophet(saw).


And (know) that this is my path (6:153)


Imam Mohammad Baqir(As) said regarding this verse that it means to follow Imam Ali(As) to Imam Mahdi(As), Bibi Fatima(as), and the Holy Prophet(saw).

....and follow not (other) ways....(6:153)
Imam Mohammad Baqir(as) said regarding this verse that "not (other) ways" means the way of Abu Bakr, Umar, Uthman, and the rest of the Banu Umayyah.

Therefore I warn you of the fire that flames (92:14)


Imam Jafar Sadiq(As) said regarding this verse it means the fire of Hazrat Imam Mahdi(As), and when he will reappear with the sword, he will kill 1999 disbelievers at one time!

None shall enter it but the unhappiest. Who gives the lie (to the truth) and turns (his) back. (92:15-16)

Imam Jafar Sadiq(As) said regarding this verse that onlt those who would be put in the fire of Imam Mahdi(As) who believe in Abu Bakr, Umar, Uthman, and the rest of the banu Umayyah, who deny the truth and turn away.

And stop them, for they shall be questioned. (37:24)

Imam Jafar Sadiq(As) said regarding this verse that it means the disbelievers will be asked about the wilayat of the Imams from Imam Ali(as) to Imam Mahdi(As), Bibi Fatima(As), and the Holy Prophet(saw).

They recognize the favor of Allah, yet they deny it, and most of them are ungrateful. (16:83)


Imam Mohammad Baqir(As) said regarding this verse that the "favor of Allah" are the imams from Imam Ali(As) to Imam Mahdi(As).

Which then of the bounties of your Lord will you deny? (55:6)

Imam Mohammad Baqir(As) said regarding this verse that it is meant for Abu Bakr and Umar.

....therefore remember the benefits of Allah, that you may be successful. (7:69)

Imam Jafar Sadiq(As) said regarding this verse that "the benefits of Allah" means the wilayat of Imam Ali(As) to Imam Mahdi(As), Bibi Fatima(as), and the Holy Prophet (saw).

They recognize the favor of Allah, yet they deny it, and most of them are ungrateful. (16:83)


Imam Mohammad Baqir(as) said regarding this verse that the "favor" means Imam Ali(As) to Imam Mahdi(As).


And hold fast by the covenant (rope) of Allah all together and be not disunited (3:103)

Imam Moosa Kazim(As) said regarding this verse that Hazrat Ali(As) is "the covenant (rope) of Allah" (hablulallah matin).


And whoever is granted wisdom, he indeed is given a great good (2:269)

Imam Jafar Sadiq(As) said regarding this verse means the worship of Allah and the recognition of Imam Mahdi(As).

O soul that thou art at rest! Return to your Lord, well-pleased (with him) well-pleasing (Him), So enter among My servants, And enter into my garden. (89:27-30)

Imam Jafar Sadiq(As) said regarding this verse that it was revealed in praise of Imam Husain(As), this verse refers to Imam Husain(As), the verse " O soul thou art at rest!" refers to Imam Husain(As). And Allah is Pleased with Imam Hussein(As) and Surah Fajr (89) is revealed in praise of Imam Husain(As). Imam Jafar Sadiq(as) advised his followers to recite this surah, and he will be with Imam Husain(As) in paradise, and he will be brought closer to Allah.

Or do they envy the people for what Allah has given them of His grace? (4:54)


Imam Jafar Sadiq(as), and Imam Mohammad Baqir(As) have said regarding this verse that it means those who are jealous of the imam Imam Ali(As) to Imam Mahdi(As).


Is he who was dead then we raised him to life and made for him a light which he walks among the people, like him whose likeness is that of one in utter darkness whence he cannot come forth? Thus what they did was made fair seeming to the unbelievers (6:122)

Imam Jafar Sadiq(As) said that this verse means the light of the imamate of Imam Ali(as) to Imam Mahdi(as), and "like him whose likeness is that of one in utter darkness whence he cannot come forth?" means the disbelievers that do not know the imams Imam Ali(as) to Imam Mahdi(as).

Attend to your embellishments at every masjid (7:31)

Imam Jafar Sadiq(As) said regarding this verse that "masjid" means the imams from Imam Ali(As) to Imam Mahdi(As).[/i][/SIZE]



And that the mosques are Allah's, therefore call not upon anyone with Allah (72:18)

Imam Moosa Kazim(As) said regarding this verse that "mosques" means the imams from Imam Ali(As) to Imam Mahdi(as)


And set upright your faces at every masjid (7:29)

Imam Jafar Sadiq(As) said regarding this verse that "masjid" means the imams from Imam Ali(As) to Imam MahdiA(as).


On that day will those who disbelieve and disobey the Apostle desire that the earth were levelled with them, and they shall not hide any word from Allah (4:42)


Imam Mohammad Baqir(As) said regarding this verse that it means Abu Bakr, Umar, Uthman, and the rest of the banu ummayah, and they will wish they had sunk in the ground at the place where they had grabbed the right of Hazrat Ali(as), and that they will not be able to hide from Allah, and what the Holy Prophet(saw) said in favour of Hazrat Ali(as) and about their deviation.

And say: Work; so Allah will see your work and (so will) His Apostle and the believers. (9:105)



Imam Jafar Sadiq(As) said regarding this verse that "believers" means the imams from Imam Ali(As) to Imam Mahdi(As).

....Out of envy that Allah should send down of his grace on whomsoever of his servants He pleases; (2:90)


Imam Zainul Abideen(As) said regarding this verse that "envy" is against the imams from Imam Ali(As) to Imam Mahdi(As).

Permission (to fight) is given to those upon whom war is made because they are oppressed, and most surely Allah is well able to assist them, those who have been expelled from their homes without a just cause except that they say: Our Lord is Allah" (22:39-40)

Imam Jafar Sadiq(As) said regarding this verse that the followers of Abu Bakr, Umar, Uthman, and the rest of the banu umayyah say that this verse was revealed in praise of the holy prophet(saw), when the unbelievers of mecca had expelled him from there. It is not so. This verse refers to Imam Mahdi(As), when he would reappear to take revenge of the blood of imam husain(as) and say We are the heirs of that Hazrat and we are here to take revenge.

And when we said to the angels. Make obeisance to Adam(As) they did obeisance but Iblees (did it not). He refused and he was proud, and he was of the unbelievers. (2:34)


Imam Moosa Kazim(As) said regarding this verse that the holy prophet(saw) saw in his dream that Abu Bakr, Umar, Uthman, and the rest of the banu umayyah, were mounted on his pulpit, he was much aggrieved that after him they would usurp the right of Hazrat Ali(As). At this time the Almighty revealed this verse to comfort him and revealed to him that : O mOhammad! I commanded them, but they did not obey my command therefore do not be sorrowful while these people do not obey you regarding Hazrat Ali(As).


"If all the trees on this earth were to become pens and all the seven seas ink, the Words of Allah could not be fully written down (31:27)."


Imam Jafar Sadiq(As) said regarding this verse that it means that if "If all the trees on this earth were to become pens and all the seven seas ink", the merits of Hazrat Ali(As) cannot be written down.