Far War

News & Views

Monday, May 24, 2004

Holy Cities in Iraq

Holy Cities in Iraq (1)
The military invasion and occupation of Iraq by the US and British forces has made the ancient land of Mesopotamia the focus of world attention. The white lies uttered by the men in power in the White House for justifying their invasion when the real objective is to control Iraqi oil and provide strategic coverage for the covetous designs of the illegal Zionist entity called Israel, has angered world public opinion. However, the most important factor for Iraq becoming the cynosure of eyes of all believers, especially of Muslims, is the holy sites that dot the land, where Adam (AS), the first human being, rests in peace in Najaf, and where Prophet Noah (AS) reposes in peace in the same city, and where Prophet Abraham (AS) was born in the vicinity of Naseriyah and where Prophet Jonah’s resting place is situated near Mosul. But the most important place of pilgrimage in Iraq for hundreds of millions of Muslims around the world after the Holy Ka’ba in Mecca and the shrine of Prophet Muhammad (SAWA) in Medina, is the holy shrine in Najaf of the Prophet’s Beloved Cousin, Son-in-Law and First Infallible Successor, Imam Ali ibn Abi Taleb (AS), followed by the shrine of his son, the Chief of all Martyrs, Imam Husain (AS) in Karbala.

Imam Ali (AS) needs no introduction to any true believer. He was next only to his cousin the Prophet in virtue, knowledge and wisdom, and is considered the epitome of valour, magnanimity, piety, generosity, eloquence, simplicity and all other positive characteristics. He played the leading and crucial role in the spread of Islam as the right hand of the Prophet by risking his life on many a occasion and was duly praised by God in the Holy Qur’an for his sincerity of efforts and peerless characteristics. Although his political rights were usurped after the passing away of the Prophet, Imam Ali (AS) never withheld advice and consul to those in political power who used to come begging at his door for solution to state and religious problems. For 25 years he tolerated in patience the mess made of Islamic rule, and when Muslims came begging at his door to take over the reins of caliphate, he reluctantly agreed on condition that he would act only according to the law of God in the Holy Qur’an and the Prophet’s exemplary practice and behaviour. During his almost 5-year administration of the vast Islamic realm that now includes over twenty countries spread from North Africa to Central Asia, Imam Ali (AS) set up the model administration for all human societies. He moved his capital from Medina to Kufa in present day Iraq which was more centrally situated and gave practical shape to the concept of social justice. It was perfection at its very peak but the enemies of humanity harassed him, imposed wars on him that he won, and eventually a renegade called Abdur-Rahman ibn Muljem, struck the Imam’s head with a poisoned sword while he was engrossed in prayer in the early morning hours in the Grand Mosque of Kufa on the 19th of the fasting month of Ramazan.

On being fatally struck, Imam Ali (AS) expressed those famous words Fozto wa Rabbil-Ka’ba, which means 'by the Lord of the Holy Ka’ba I have triumphed'. Two days later he achieved immortal martyrdom at the age of 63 years and was laid to rest amidst the graves of Adam and Noah in nearby Najaf, which is now the famous site of pilgrimage for the faithful from around the world. Even in his last hours when the assassin was brought enchained before him, Imam Ali (AS) called for the loosening of the wretch’s bonds, offered him the cup of milk he was drinking and asked him, was he not a good leader, then why did he damn himself eternally by assassinating him. The Imam then willed that if he dies the assassin should be dispatched with one single stroke and cautioned against torturing him by quoting a saying from his cousin the Prophet that even rabid dogs should not be lynched in Islam. Part of Imam Ali’s sermons, letters and maxims have been collected in bookform under the title Nahj ol-Balagha or Highway of Eloquence, and they provide a glimpse of his outstanding personality. Among other things including the creation of the universe, the Majesty of God Almighty, the amazing world of the plant and animal kingdoms, and numerous other topics, the book contains the Imam’s famous epistle to his governor of the then Christian-majority Egypt, and is regarded as the finest charter of human rights and administrative norms, more complete than what modern minds have attempted to conceive collectively.

The holy shrine of Imam Ali in Najaf is topped by a golden dome and encircled by a sprawling mausoleum that accommodates the floods of pilgrims who run into millions on special occasions. People flock from all over the world to pay respects, pray and beseech God for boons that are always granted at the shrine of Imam Ali (AS). Najaf is also the seat of an important and historical theological center that was established a thousand years ago near the holy shrine in view of the Prophet’s famous saying: I am the City of Knowledge and Ali is its Gateway, whoever wishes to enter the city should come through the gateway.”

Najaf is thus the gateway to the realms of knowledge, the branches of Islamic sciences and the world of jurisprudential matters. Many a famous scholar has emerged through its corridors of learning to write valuable books and guide the faithful in different countries of the world. Najaf is thus a sacred place, and has accordingly been declared as “off limits” to American aggressors who have been warned by theUlema and the people against committing the folly of arousing the wrath of believers throughout the world. It is a sanctuary for all those seeking divine protection.

Near Najaf is the ancient city of Kufa, which was the canter of the model government of Imam Ali (AS) and which according to prophecies in Islamic texts will be the center of the global government, when the 12th infallible Imam will emerge from occultation by the will of God to cleanse the world from oppression, exploitation and injustice and fill it with peace, order and justice. He will be known as Mahdi or the Rightly Guided (May Allah hasten his reappearance). Kufa, where skirmishes took place recently between Iraqis and the occupation forces, has many important landmarks for world pilgrims. The chief among them is the Grand Mosque where in its sprawling courtyard Imam Ali (AS) used to give his wise judgments and where in one of its niches he was struck the fatal blow that resulted in his martyrdom. Behind the mosque is the modest house of Imam Ali (AS) where pilgrims flock to contemplate on the simple life of the person who ruled a vast realm from North Africa to Central Asia, which is now split into over 20 world countries. The Grand Mosque of Kufa is considered the third most holy site in Islam next to the sacred Ka’ba in Mecca and the holy shrine of Prophet Muhammad (SAWA) in Medina. It contains the site where the father of the human race, Adam, used to worship God, where Prophet Noah’s house was situated and where he started building his famous Ark before the deluge, where Prophet Abraham used to bow in reverence to the Almighty, where Prophet Muhammad (SAWA) briefly halted on his lightning Me’raaj or ascension to the heavens from Mecca and where are situated the Mosallas or pray stations of Imam Zain al-Abedin (AS) and Imam Ja’far as-Sadeq (AS), the 4th and 6th Imams of the Prophet’s Household.

Adjacent to the Grand Mosque of Kufa is the shrine of Muslim ibn Aqeel the Nephew of Imam Ali (AS). Muslim was the emissary of his cousin Imam Hussein (AS) to the people of Kufa before the epic Battle of Ashura in Karbala. The people first welcomed him and then deserted him in fear of the Oppressive Omayyud Governor Obeidollah bin Ziyad. Muslim was betrayed and cruelly killed by the hordes of Yazid and like in the reign of terror of the recently overthrown Ba’thist Minority Dictator Saddam, his severed head was hung on the gate of Kufa while his body was dragged around in the streets. But today, as is clear to all pilgrims, it is Muslim who continues to hold court in Kufa from his golden-domed shrine while Ibn Ziyad like Saddam, has vanished from the pages of history. The ruins of the palace of Obeidullah Ibn Ziyad, behind the shrine of Muslim, should serve as an eternal lesson for all tyrants. It is hoped that the American occupiers would learn a lesson before it is too late since dreams of imposing American values on the Muslim people of Iraq will evaporate in the same manner as 35 years of Ba’thist vestiges have vanished and before that centuries of Ottoman hegemony and Omayyud and Abbasid tyranny was effaced from the Muslim land of Iraq.

On the outskirts of Kufa is the famous Sahla Mosque, which is also a center of pilgrimage for people from around the world. The large premises was the house of Prophet Idrees or Enoch long before the deluge of Prophet Noah and it also has the Mosallas or prayer stations of Prophet Abraham, Khezr, Imam Zain ol-Abedin (AS) and Imam Ja’far Sadeq (AS). The main attraction for pilgrims to the Sahla Mosque is the Maqaam-e Saheb oz-Zamaan in honour of the Lord of the Age Imam Mahdi (May God hasten his reappearance). God grants the prayers of the faithful at this blessed spot and interestingly, this place would become the seat of the global government of the 12th Imam on his reappearance.

Ziyarat


Najaf
Pilgrimage sites
1 Mausoleum of 1st Imam Ali b. Abi Taalib, peace be upon him
There are 3 graves in one darih:
Grave of Imam Ali [a]
Grave of Prophet Adam [a] - 1st prophet and man on earth
Grave of Prophet Nuh [a]

2 Wadi-us Salaam
Tomb of Prophet Hud [a]
Tomb of Prophet Saleh [a]
Maqam of Imam Ja'far al-Sadiq [a]
Maqam of Saheb al-Asr, Imam Al-Mahdi [a]
Mosalla of Imam Ali Zayn al-Abidin [a]

3 Tomb of Hadrat Kumayl - companion of Imam Ali [a]
4 Tomb of Rashid Hijri - companion of Imam Ali [a]
5 Masjid Hannana
This mosque is between Kufa and Najaf. The significance of this mosque is that when Imam Hasan [a] and Imam Husayn [a] were carrying the janaza of Imam Ali [a] from Kufa to Najaf, they passed near this mosque, and as they were passing, the pillars of the mosque inclined towards Imam Ali [a] as if paying its last respects. It is also believed that some of the skin from Imam Husayn [a]'s head (that came off when Khul Mal'un was disrespecting the head of Imam Husayn [a] with a knife) is buried here.

6 Grave of Sayyid al-Khui
Grand-mujtahid (marja') to 450 million Muslims since 1970 (d. 8th August 1992)



Kufa
Pilgrimage sites
1 Masjid Kufa
Mehrab-e-Ibadat. The place where Imam Ali [a] was martyred
Court room of Imam Ali [a]
Mausoleum of Muslim ibn Aqil [a], cousin and ambassador of Imam Husayn [a] to Kufa
Mausoleum of Mukhtar, the avenger of Imam Husayn [a]'s massacre
Mausoleum of Hani ibn Urwa, companion of Imam Husayn [a] who was killed by Ubaydullah Ibn Ziyad for sheltering and supporting Muslim ibn Aqil
Mosalla of several prophets
Tanoor. The place from where the deluge (toofan) of Prophet Nuh [a] began

2 House of Imam Ali, peace be upon him
3 Mausoleum of Sayyida Khadijatul Sughra daughter of Imam Ali [a] - outside Masjid Kufa
4 Mausoleum of Prophet Yunus [a] - near the river
5 Masjid Sahla. Recommended to be in this mosque at the maghrib time of a Wednesday i.e. at the end of a Tuesday
Mosalla of 6th Imam Ja'far al-Sadiq [a]
Mosalla of Prophet Ibrahim [a]
Mosalla of Prophet Idris [a]
Mosalla of Prophet Khidr [a]. Also called Maqam al-Saleheen
Maqam of Imam Ja'far al-Sadiq [a]

6 Kooba of Ebrahim ibn Hasan al-Muthanna ibn Imam Hasan [a]
7 Mausoleum of Maytham al-Tammar, companion of Imam Ali [a]
8 Mosque of Zaid - near Masjid Sahla
9 Mosque of Sa'asa ibn Sauhan, companion of Imam Ali [a]



Karbala
Pilgrimage sites
1 Mausoleum of 3rd Imam al-Husayn, peace be upon him
There are 3 graves in one darih:
Grave of Imam Husayn [a]
Grave of Ali Akbar, son of Imam Husayn [a]
Grave of Ali Asgher, son of Imam Husayn [a]

2 Mausoleum of Hadrat Abbas b. Ali [a]: Brother and Standard-bearer of Imam Husayn [a]
3 Grave of Habib ibn Madhaher [a]
4 Ganj-e-Shohada - graves of the rest of the martyrs of Karbala
5 Qatl-ghah
6 Grave of Ibrahim son of 7th Imam Musa al-Kadhim, peace be upon him
7 Til-e-Zaynabiya
8 Khaimaghah
9 Garden of 6th Imam Ja'far al-Sadiq, peace be upon him
10 Garden of 12th Imam Sahib al-Asr, Al-Mahdi, peace be upon him
11 Mausoleum of Hur (companion of Imam Husayn [a] in Karbala) - 3 miles from Karbala
12 Mausoleum of Aun, son of Sayyida Zaynab [a]
6 miles from Karbala. One can visit this place as well as the mausoleum of Tiflane Muslim while going back to Kadhmayn



Moosayab
Location
This place is on the way to Kadhmayn while going from Karbala.


Pilgrimage site
Mausoleum of the two sons of Muslim ibn Aqil [a]:-

Muhammad ibn Muslim ibn Aqil [a], and
Ibrahim ibn Muslim ibn Aqil [a]
They are also know as Tiflan-e-Muslim.



Kadhmayn
Pilgrimage sites
1 Mausoleum of 7th and 9th Imams, Imam Musa al-Kadhim and Imam Muhammad al-Jawad, peace be upon them
2 Grave of Shaykh al-Mufid
3 Grave of Sayyid Ismail Safrudin
4 Grave of Khwaja Nasirudin Tusi
5 Grave of Sayyid Murtada
6 Grave of Sayyid Razi



Baghdad
Location
Baghdad and Madain are very close to Kadhmayn.


Pilgrimage sites
1 The four representatives of the 12th Imam [a] during the minor occultation (ghaybat al-sughra) are buried here i.e.

Uthman b. Sayeed
Muhammad b. Uthman
Ali b. Muhammad Foor, and
Husayn b. Rooh
The graves of Uthman & Husayn are easy to find whereas the other two are inside the bazaar. One will need some guidance from the local people to locate this place if one is going by bus.

2 Tomb of Qambar the slave of Imam Ali [a]
3 Tomb of Shaykh Muhammad ibn Yaqub al-Kulayni, the compiler of Al-Kafi
4 Masjid Boorasa. This mosque is on the way to Baghdad from Kadhmayn



Madain/Salman Pak
Pilgrimage sites
1 Tomb of Salman Farsi, companion of the Holy Prophet [s]
2 Tomb of Hudhaifa al-Yamani, companion of the Holy Prophet [s]
3 Tomb of Jabir b. Abdullah al-Ansari, companion of the Holy Prophet [s]
4 Masjid Jum'a - near the tomb of Salman Farsi

Note: On 26th March 1934, King Faisal I of Iraq supervised the transfer of the remains of Hudhaifa al-Yamani and Jabir b. Abdullah al-Ansari, the two trusted companions of the Holy Prophet [s] from their resting places in Madain which were endangered with water from River Tigris to a new site at Salman Pak near the resting place of Salman Farsi.


Historic site
Tak-e-Kisra, the palace of Nausherwan - part of ancient Babylonian civilization. When the Holy Prophet [s] was born in Makkah, this huge edifice is said to have developed cracks on its walls.



Samarra
Location
Samarra is closer (and therefore easier to go to) from Kadhmayn than it is from Karbala. Try and spend atleast one night in Samarra so as to perform ziyarat and a'amals properly. Most people make a quick trip to Samarra lasting only a few hours which is most unfortunate.


Pilgrimage sites
1 Mausoleum of 10th and 11th Imams, Imam Ali al-Naqi and Imam Hasan al-Askari, peace be upon them
The main darih has four graves:
Grave of 10th Imam Ali al-Naqi, peace be upon him
Grave of 11th Imam Hasan al-Askari, peace be upon him
Grave of Sayyida Halima Khatoon [a] daughter of Imam Ali al-Naqi [a] and sister of Imam Hasan al-Askari [a]. Her narration of the birth of the 12th Imam [a] is reported extensively as she was a mid-wife to Sayyida Nargis Khatoon the mother of the 12 Imam [a]
Grave of Sayyida Nargis Khatoon [a], mother of the 12th Imam Al-Mahdi, peace be upon him

2 Cellar (sardab) of 12th Imam Al-Mahdi, peace be upon him - where he was last seen. Also called Maqam Ghaybat (i.e. the place of occultation)
3 Masjid Jamia



Historic sites
Mosque built during the time of Mutawakkil - at one time the largest mosque in the world.



Balad
Location
This place lies between Kadhmayn and Samarra. One can visit it on the way to Samarra or while returning to Kadhmayn.


Pilgrimage site
Mausoleum of Muhammad ibn Imam Ali al-Naqi, peace be upon him.



Hillah
Pilgrimage sites
1 Tomb of Hamza [a]
2 Tomb of Qasim b. Imam Musa al-Kadhim [a]
3 Tomb of Prophet Ayyub [a]
4 Tomb of Prophet Daniel [a]
5 Tomb of Prophet Dhul Kifl [a]. Known as "Chifl"
6 Maqam Sahib al-Zamaan [a]



Basra
Pilgrimage sites
Masjid Ali, peace be upon him




"Najaf is dying"

"Najaf is dying"
A terrified Iraqi bookstore owner denounces the Mahdi Army as "barbarians" as Muqtada al-Sadr prepares for martyrdom at the hands of American troops.

- - - - - - - - - - - -
By Phillip Robertson



May 22, 2004 | NAJAF, Iraq -- On Friday afternoon, shortly after Muqtada al-Sadr gave a Kufa sermon that sounded like a goodbye message, Iraqis were running down the main street near the Tho al Fikar hotel. They were running because an intense firefight had broken out between U.S. forces and the al Mahdi Army. Or at least that is what started it. Al Mahdi snipers had taken their places on the tops of the hotels so they could get a good shot at the Americans and they were shooting east, toward the police station. Then fighters came inside the hotel and told journalists that if they went up to the roof they would be killed. Everybody ignored them. The snipers fired all afternoon and part of the evening, and from the roof of the Tho al Fikar, we saw a gas station throwing out a long skein of smoke into the sky.

In his Kufa sermon Muqtada had told his followers that they should fight on even if he was killed or captured, and the young leader took the time to thank various organizations, like the Sunni cleric's association, for their support. When I heard about the speech from a journalist who'd been there, it sounded like a retirement address, or a goodbye. Muqtada al-Sadr is getting ready. His photograph in Ansar al Mahdi, one of his official papers, shows an assistant dressing him in martyr's white, while the headline reads, "The Eagle of Benihashim Prepares to Die." The Benihashim are the descendants of the prophet Mohammed.


Just as the sermon was starting in Kufa, I walked down the long street that separates the Najaf medina from the new city until it hit a ramshackle market. I had been trying to get to al-Sadr's sermon, but it was impossible to drive to Kufa because a battle had started at the edge of town and the road was closed. Under a patchwork of orange tarps and ragged sheets, swarms of flies lit on rickety butcher counters, some still wet with blood. Friday is the traditional day that sheep are slaughtered in Iraq and the market had been full a few hours earlier. A moment later, a young al Mahdi fighter approached Mustapha, the translator, and insisted that it was forbidden to go any farther without permission. So we took a detour through the reeking market and listened to the sound of firing from an American gun, interspersed with rocket-propelled grenades. We ignored the al Mahdi fighter's instructions and headed toward the al Fikar, which was much closer to the fighting. Close to the market, we saw men huddled under the sheets in deep conversation. We were greeted politely, which is something of a miracle under the circumstances.


The city is gradually slipping into chaos; the fighting is longer and less predictable than it was two weeks ago. Najaf is polarized between two groups, one violent and one that advocates peace. I returned to try and understand the relationship between these two groups of Najafis and what had changed in the last month. Ayatollah Ali al Sistani, the most respected Shiite religious figure in Iraq, lives in a modest house near the Shrine of Ali. The house is on an alley just off Rasul Street, one of the rambling walking streets that lead to the gold-domed shrine at the center of the city. It is also off limits to visitors. At the entrance to the narrow alley, five dour men with rifles were waiting for Sistani's house to be attacked by the gunmen from the al Mahdi Army. Directly across the Rasul Street entrance to Sistani's alley, there is an al Mahdi Army checkpoint and the young fighters who were searching pedestrians on their way to the main square were only a few feet from the men who guard Sistani. They were busy pretending to ignore one another.

In the past week, fighters of the al Mahdi Army shot at Sistani's house several times in an obvious effort to scare him into keeping quiet. It's a desperate move. Other clerics in Najaf got the same treatment. Sheik Ali Najafi said that his father had received threats all the time, either unsigned notes or bullets. Everyone knows who is doing it. The Muqtada people don't appreciate what the clerics are saying about them. Recently, Ayatollah Ali al Sistani, who is originally from Iran, called for the al Mahdi Army to leave Najaf along with the American forces and take their fight elsewhere. It was a dangerous thing to ask Muqtada to do. If he withdraws from Najaf, the al Mahdi Army is finished. Muqtada al-Sadr, who has said in the past that he will obey all orders from the religious authorities, simply refused to go when the order came down.

Sistani and Sadr, through spokesmen and armed supporters, are now in a kind of low-level war. But by shooting at Sistani's house as well as the offices of other senior clerics in Najaf, Muqtada has lost most of the support he had in civilian Najaf, leaving only the armed boys and the younger clerics backing him. The city has seen the religious pilgrims, its major source of income, scared away and the citizens who depend on them are getting angry. In a town where religious life and daily life are identical, attacks on respected clerics amount to nothing less than crimes against Islam. Muqtada al-Sadr's father, Mohammed Sadiq al-Sadr, was killed by Saddam Hussein in 1998, and following his death the Shiite community in Iraq convulsed. There will certainly be more violence if Muqtada dies at the hands of the Americans, but he is not a marjah -- a religious elder -- and does not command the respect his father did. Muqtada al-Sadr cannot issue fatwas, for example. His wake will be violent for different reasons, and everyone in Najaf is waiting for the hammer to fall.

A Shiite cleric explains how Bush is like Muqtada

On Wednesday afternoon, a few feet from the Sistani checkpoint, a middle-aged Iraqi man was walking to his small bookstore. Al Mahdi Army fighters have made a point of threatening his life, so it is better to just call him Ali. Ali was tired; there were dark circles under his eyes, which I noticed when he rolled his glass display case toward the sidewalk. He was opening up shop and rolled the display case out on small ingenious rails of his own design. Ali built them so the store could be folded up and put away when business was done. It reminded me how many Najafis had learned in the past few months to retreat from the fighting without leaving town. They had adopted a lower profile, pulled the doors closed and disappeared. Ali, the notable exception, was opening his shop while everyone else was closing theirs. He is living in fear for his life and he is not sleeping well. Things are breaking down.

"The Al Mahdi Army are all barbarians, they are mindless, they can kill anyone and no one will say anything," Ali explained under shelves full of dusty Islamic volumes. He took me back to the Internet cafe and pulled up a digital snapshot of the newspaper Ansar al Mahdi, and it showed a man in Iraqi clothes who had been hung, the rope still around his neck, the head forced into an unnatural angle. He craned his neck toward the ceiling. The man's body was slumped in a chair. The executed man was holding a large yellow placard that described him as a collaborator. "They are proud of it, look, they published it themselves," Ali said in disgust when he brought up the image. He told me that they had probably executed people suspected of spying in the Islamic court a few blocks away. The picture looked authentic; the paper was dated the 28th of April. "Najaf is dying," Ali said.


I asked Ali if he was getting threats from the al Mahdi Army. He nodded. It happened all the time. Ali said a Muqtada gunman recently told him, "We know you are a spy for the Americans. You are worth $10,000 if we kill you." This threat was one of many they had made against the bookseller. That is their style. The al Mahdi fighters think everyone is a spy who is not part of their organization, and now that people are turning against them there is a certain amount of truth to it. They are suspicious of foreign journalists, but they are far more worried about the people of Najaf. After my conversation with Ali, it was easy to see why. Ali hates the al Mahdi people in a visceral way and walks down Rasul Street with his haunted look without trying to hide from the packs of armed men.


When Ali brought out the cold soft drinks, he came out and said that the al Mahdi Army was receiving new shipments of weapons from outside Najaf -- he thought from Iran. I asked him how he knew about the guns. "I saw them unpacking crates of rifles near the Sadr office," Ali told me. "The roads are open, anyone can bring them in." I have heard the story about the weapons shipments many times in the last few days, but it's hard to track down the details. A number of observant people are certain that arms are coming in, but they aren't sure where they are coming from. It is also true that there are unfamiliar, new-looking rifles held by some of the checkpoint soldiers. These weapons are much better than the old Kalashnikovs which are everywhere in Najaf.

Before leaving, Ali gave me an important tip. He told me that the sheiks were convening a meeting to demand that Muqtada leave Najaf. The meeting would take place the next morning, out in the country, at a place called Misha'ab. Muqtada's support was about to take another blow.

On Thursday in Misha'ab, a farming village near the Euphrates River, sheiks from large and small tribes filtered into the large hall in the mosque. There is a throne at one end of the long room and the congregation of men wore the black cord over the black checked kaffiyehs. All wore their white dishdashas and thin woolen abays, a tribal symbol of rank. One old sheik sat with great dignity, holding a walking stick made from a piece of rebar. Another man brought coffee in small cups and was careful to offer a drink to every one of the several hundred men who were waiting for sheik Haider al Fatlawi to make a statement. Fans on long poles stirred the air in the room. The sheiks, who are famous for shifting allegiances, chatted with one another and seemed to be in a good mood. They weren't there to negotiate; they had come in an act of solidarity, and to send a message to the al Mahdi Army and Muqtada al-Sadr. After several hours, al Fatlawi appeared and called for the militias to leave Najaf and Karbala, which was expected, since Sistani has said it several times before.

Al Fatlawi is not only the highest-ranking tribal leader in the area, but also an important advisor to Sistani. It seemed that Sistani had called the meeting, and the sheiks had responded with their support. In the tribal meeting hall, the Husseiniya, Al Fatlawi, handed out a printed statement, made a few restrained comments for the cameras and then vanished. We expected a speech but didn't get one. The printed statement, which repeated all the familiar requests that Sistani had put to Muqtada, ended by saying that attacks on the religious elders would not be tolerated. Tribal authorities and police should take control of Karbala and Najaf as well as guard the marjahs. All other military forces should leave. Sistani's office had also countered Muqtada's request for help from fighters outside Najaf, saying that they shouldn't come, that they weren't welcome in the city. It was a problem only for Najafis to solve.

After al Fatlawi handed out the sheet of paper, the sheiks filed slowly out of the hall and assembled on Misha'ab's main street for a demonstration. They walked under the burning sun, chanting that they would defend their religion. It was a rhythmic song like Muqtada's but with none of the anguish and requests for divine intervention. Their voices weren't raw like the fighters'. Around them, thin men from the tribes, armed with Kalashnikovs, guarded the demonstration. A pickup truck of Iraqi police went down the main street. Out in the country, they were safe from attack by the al Mahdi Army and they seemed relieved to be doing a useful job without the threat of assassination.

Back in Najaf that afternoon, I tried to visit Sistani's house to see how it had been attacked by the gunmen, but the dour men at the Sistani checkpoint were not interested in showing the bullet marks to journalists. They were following instructions to keep the press away from the marjah. If I wanted to speak to a representative, I was supposed walk down Rasul Street to the Sistani office. At the home of another cleric, I was told to prepare questions in advance and never bring up politics. "The community of elders is above politics and will not speak about them," the representative explained. But politics in its most explosive form was all around us.

The war between the al Mahdi Army and the coalition forces has created an environment of merciless self-censorship among the clerics. Sheik Ali Najafi said at one point in the interview, "Please ask your question in a more indirect way." But it was ridiculous to formulate it in an indirect way. I wanted to know what kind of threats they were getting from the al Mahdi Army. What sort of pressure were they under? If we couldn't talk about what was happening, there was nothing to talk about. Just as our talk ended, a fighter fired a rocket-propelled grenade nearby and it made the characteristic kettle-drum sound when it detonated. Still, we were not allowed to talk about it.

At the Sistani office, where I expected to have to prepare questions in advance and promise not to ask about current events, I met the editor of Holy Najaf, a Sistani-run magazine. He was young and willing to talk. Saeed Raith Shabbar, a slight, handsome man in a black turban, admitted that someone shot at the roof of Sistani's house but couldn't say anything else. He didn't want to further inflame the situation. "We hope that the American government respectfully takes the advice of Saeed Ali Sistani to leave Najaf. If they do it, they will prove to the world that they are civilized. If there is damage to the shrine, it will be the responsibility of the groups who are fighting," Shabbar said. He knew that neither force would withdraw from the city because Sistani and the other marjahs requested it. "If someone does not obey your request, you cannot give him an order," he observed and shrugged.

I asked him if he wanted to say anything else and he made this observation: "When I watch the news from all over the world, I feel that we have returned to the Stone Age. The people fighting cannot stop and return to peace." This observation had been on his mind and he wanted to make sure the translation was correct. "All of humanity is suffering right now because of fanatics." This is exactly what he wanted to say and he had written it down to make sure we got it right. For Shabbar, Bush and Muqtada were manifestations of the same fault in human nature, the mysterious blown fuse that leads people to destruction. We considered what it took to make such a person, the banishment of doubt, the ugliness of absolute belief without reason. Najaf and Karbala were two places where the fanatics of the world were duking it out, a small stage that represented the greater world.

"When they pick up a gun, they become monsters," Shabbar said when I was leaving. He made the intensifying war in Najaf simple by showing that it was ultimately pointless. I was sorry to go. As I walked out the door with my translator Mustapha, the al Mahdi fighters watched us carefully. On Friday, when I came back through the al Mahdi checkpoint, they said to me, "We know you're against us."

From the roof of the al Rasul hotel at 11 o'clock that night, we watched the U.S. and the al Mahdi fighters engage in a two-hour battle. There was a long line of bright flashes that stretched from the western boundary of the city near the Najaf sea all the way to 1920 square on the east side, an electrical storm brought to the earth. There were flashes and detonations from the direction of Kufa. Red tracers floated up in perfect arcs while al Mahdi snipers fired away, sometimes at nearby buildings. Someone was shooting at the al Mahdi fighters inside the city, but we couldn't see it and it was difficult to move down the dark streets.

From the roof of the al Rasul, we knew that most of the battle took place at the northern edge of the vast graveyard for the shrine, but there were shots from other places in the city as well. American machine guns have a deep, froglike sound that Russian weapons do not, so it is easy to know where the Americans are. We also know that the shots we heard were not only directed at the Americans because there are also sounds of Iraqi weapons firing and answering. This means that other, hidden battles are taking place in Najaf; armed forces are attacking the al Mahdi fighters from rooftops and cars, anti-Muqtada men moving through Najaf looking for easy targets.

Two new men have moved into the al Rasul tonight. They have come from Basra and they are volunteers for Muqtada's militia. They are here because they responded to his appeal for help. The two men did not come with their guns -- they will pick up their weapons tomorrow after the al Mahdi officials give them their IDs.

After visiting the shrine and praying, they went out for a bite to eat. The two men didn't stay out late, because tomorrow will be a long day.

salon.com

About the writer
Phillip Robertson is reporting from Iraq for Salon.

Sunday, May 23, 2004

Outstanding Intellectual Figures of Shi'ism

Outstanding Intellectual Figures of Shi'ism
Thiqat al-islam Muhammad ibn Ya'qub Kulayni (d. 329/940) is the first person in Shi'ism to have separated the Shi'ite hadiths from the books called Principles (usul) and to have arranged and organized them according the headings of jurisprudence and articles of faith. (Each one of the Shi'ite scholars of hadith had assembled sayings he had collected from the Imams in a book called Asl, or Principles.) The book of Kulayni known as Kafi is divided into three parts: Principles, Branches, and Miscellaneous Articles, and contains 16,199 hadiths. It is the most trustworthy and celebrated work of hadith known in the Shi'ite world.

Three other works which complement the Kafi are the book of the jurist Shaykh-i Saduq Muhammad ibn Babuyah Qumi(d. 381/991), and Kitab al-tahdhib and Kitab al-istibsar, both by Shaykh Muhammad Tusi (d. 460/1068).

Abu'l-Qasim Ja'far ibn Hasan ibn Yahya Hilli (d. 676/1277), known as Muhaqqiq, was an outstanding genius in the science of jurisprudence and is considered to be the foremost Shi'ite jurist. Among his masterpieces are Kitab-i mukhtasar-i nafi' and Kitab-i sharayi', which have been passed from hand to hand for seven hundred years among Shi'ite jurists and have always been regarded with a sense of awe and wonder.

Following Muhaqqiq, we must cite Shahid-i Awwal (the First Martyr) Shams al-Din Muhammad ibn Makki, who was killed in Damascus in 786/1384 on the accusation of being Shi'ite. Among his juridical masterpieces is his Lum'ah-i dimashqiyah which he wrote in prison in a period of seven days. Also we must cite Shaykh Ja'far Kashif al-Ghita' Najafi (d. 1327/1909) among whose outstanding juridical works is Kitab kashf al-ghita'.

Khwajah Nasir al-Din Tusi (d. 672/1274) is the first to have made kalam a thorough and complete science. Among his masterpieces in this domain is his Tajrid al-iteqed which has preserved its authority among masters of this discipline for more than seven centuries. Numerous commentaries have been written on it by Shi'ites and Sunnis alike. Over and above his genius in the science of kalam, he was one of the outstanding figures of his day in philosophy and mathematics as witnessed by the valuable contributions he made to the intellectual sciences. Moreover, the Maraghah observatory owed its existence to him.

Sadr al-Din Shirazi (d. 1050/1640), known as Mulla Sadra and Sadr al-Muta'allihin, was the philosopher who, after centuries of philosophical development in Islam, brought complete order and harmony into the discussion of philosophical problems for the first time. He organized and systematized them like mathematical problems and at the same time wed philosophy and gnosis, thereby bringing about several important developments. He gave to philosophy new ways to discuss and solve hundreds of problems that could not be solved through Peripatetic philosophy. He made possible the analysis and solution of a series of mystical questions which to that day had been considered as belonging to a domain above that of reason and beyond comprehension through rational thought. He clarified and elucidated the meaning of many treasuries of wisdom, contained in the exoteric sources of religion in the profound metaphysical utterances of the Imams of the Household of the Prophet, that for centuries had been considered as insoluble riddles and usually believed to be of an allegorical or even unclear nature. In this way gnosis, philosophy and the exoteric aspect of religion were completely harmonized and began to follow a single course.

By following the methods he had developed, Mulla Sadra succeeded in proving "transubstantial motion" (harakat-i jawhariyah), and in discovering the intimate relation of time to the three spatial dimensions in a manner that is similar to the meaning given in modern physics to the "fourth dimension" and which resembles the general principles of the theory of relativity (relativity of course in the corporeal world outside the mind, not in the mind), and many other noteworthy principles. He wrote nearly fifty books and treatises. Among his greatest masterpieces is the four-volume Asfar.

It should be noted here that before Mulla Sadra certain sages like Suhrawardi, the 6th/12th century philosopher and author of Hikmat al-ishraq, and Shams al-Din Turkah, a philosopher of the 8th/14th century, had taken steps toward harmonizing gnosis, philosophy and exoteric religion, but credit for complete success in this undertaking belongs to Mulla Sadra.

Shaykh Murtada Ansari Shustari (d. 1281/1864) reorganized the science of the principles of jurisprudence upon a new foundation and formulated the practical principles of this science. For over a century his school has been followed diligently by Shi'ite scholars.

Sources:

Shi'a - By: Allamah Seyyid Muhammad Husayn Tabatabai


how 2 treat your children! (Zoa Fatima)

According to Imam Jafer-e-Sadiq (A.S)

Treat your child up to seven years as a KING (badshah)
Treat your child as slave from 7-14 years (gulam)
Treat your child as a minister from 14-21 (vazer)
Leave your child after 21 years old on his own likes and dislikes.

Some Tips for Mothers-in-law (By Zoa Fatima)

We are all familiar with the persona of the stereotypical mother-in-law -- a woman generally portrayed with an intrusive and critical nature. Mothers-in-law are derided in comedy sketches, in horror stories, in books, and in real life.


A Mother-in-law, that person who is most frequently the butt of a lot of jokes. Mother-in-law, the person who is considered a meddler. Mother-in-law, the person who is considered a busybody. Mother-in-law, just saying the name conjures up all sorts of connotations!


Do all mothers-in-law live up to this nefarious reputation? Obviously not. But enough seem to play so powerful a role in the dynamics of their son's and/or daughter's marriage that warrants special attention.


How to be a good mother-in-law... infact become an A+ Mother-In-Law.
Treat your daughter-in-law just like she is your daughter: Most importantly, treat your daughter-in-law like family from the very beginning. This will help both of you bond and establish a loving relationship that is sure to last. If they come to visit; talk to her like she is your own. Become her companion and helper - one who can give her peace and comfort and repose in her struggle with the rough-and-tumble of raising a family and running a home.
Arriving at her home: When you arrive at her home, if she apologizes for the mess, tell her you didn't come to see the house - you came to see her. Ignore any mess, it's unimportant. After all, she is her husband's companion and helpmate, and is responsible for the affairs of the household, the physical and emotional well-being and the training of the children.
Be warm: Touch her, hug her, whatever your heart tells you to do. Remember she is now your daughter and try your utmost to treat her as such.
Confide in her like a mother would normally confide in a daughter.
Respect and compliment her: Respect her and tell her that you do. Tell her often how happy you are that your son married her, and what a wonderful wife she is to him. If she happens to be a mother, tell her what a wonderful mother she is. No one ever gets tired of hearing sincere compliments. Do compliment her and say "Jazakallah" when "Jazakallah" is due instead of behaving as if a thoughtful gesture took little time and no effort.
Exchange gifts and remember her: While you are with her, keep vigilant; you will pick up on her wishes and tastes. Surprise her with little things that you know she will like. She will love you for remembering. When you buy gifts, don't give your son,daughter/s and grandchildren something spectacular,and your daughter-in-law some little trinket. Try to look for something for her just like you do for your own children. Remember to desire for her what you would desire for yourself.
Ask her for her opinion: We're never too old to learn new things. She will appreciate seeing the things that she has taught you. Ask her for her opinion in certain matters and acknowledge that you appreciate her advice. Ask her for her views and opinion as often as possible on matters big or small. It is not enough for daughters-in-law to understand mothers-in-law. Mothers-in-law must accord daughters-in-law the privilege of understanding them. Share knowledge and confide in one another as often as possible regardless of what they say about rarely confiding in those who are better than we are. Whenever possible allow her to participate in the decision making pertaining to family matters.
Talk to her: Talk with her, often in private if that is possible. Sit down and have a conversation with your daughter-in-law. Don't tear into her by giving the third-degree. You won't be respected if you're intimidating. The tone should thus be one of mutual respect, kindness, love and compassion and harmonious mother daughter-in-law interaction between the two.
Advice: Remember unsolicited advice is not useful, and may be taken as criticism.Try not to give advice ALL the time unless it is asked for, although that may be difficult. You probably have given more than you should. Help them to bear responsibilities which would be difficult or impossible for them to handle on their own. Try to be supportive and helpful but not intrusive.Offer support but don't push. Avoid prying into their affairs and avoid taking sides whenever arguments arise.
Meddling: Nothing makes daughters-in-law more crazy than a mother-in-law needing to know every minute detail about what they are doing. "Who we are renting our extra rooms too, and for how much." etc. etc. Don't feel that you are entitled to know everything about your married children's lives (who they entertain, what they do every night, how much money they earn, what their friends are up to, etc.). Guiding them with wisdom (hikmah) and love will go a long way.
Do not ridicule or unnecessarily criticize her. Avoid one upmanship. Do not compete with your daughter-in-law. Show your love openly for her. Don’t criticize your child in front of his or her spouse and don’t criticize the spouse. Neither one appreciates this.
Flaws: Look for the good in her. Don't look for the flaws. Nobody is perfect and no-one marries a perfect being.
Feelings: Try to be interested in the feelings of your daughter-in-law. Try not to overshadow her; with your interest only in your granchildren and son. Try to show interest in her well-being, also. Try to show her the same attention and make her feel loved and wanted. She is to be regarded and treated as a human individual whose character and personal attainments, her modesty and dignity and her role as wife and mother are the sources of status and respect within the family structure.
Be a good listener: Sometimes that is all your daughter-in-law wants.
Household Chores: Encourage her husband (your son) to help his wife with the household chores whenever possible. Remind him that our Beloved Nabee (Sallallahu Alayhi Wa Aalihi Wasallam) did it and that he highly recommended that we follow his example.
Visits: Do not be insistent on them to visit. Do not expect or want everyone to spend every holiday or weekend with you. Sometimes they just would like to have a holiday or spend time on their own. Don't complain that visits with your children and grandchildren are too infrequent. If your son visits you, don't insist that it should be every month and then call him to make sure that it is. Be content with whatever time he can give you. Appreciate and respect their privacy so that mutual love can develop. Don’t try to force your married children to spend time with their married siblings. They are old enough to arrange their own time together. ("My mother-in-law is constantly suggesting that we should entertain my brother and his wife every week. We love them, but neither of us has the time, money or desire to do so."). This can create problems.
Mother-in-laws will: In order to maintain a stable and permanent relationship do not impose your will on the children. Bear in mind at all times that we are all surrounded by a network of many other relationships with relatives and friends. This also gives each partner his or her own life apart from the spouse, with many other satisfying relationships, emotional outlets and sources of support.
Telephone calls: When you call them, if your daughter-in-law answers; talk to her and hold a conversation then ask to speak to your son and granchildren. There is nothing worse then feeling like you don't matter.
Don’t correct your grandchildren constantly: nor should you expect perfection. Everyone has their own idea's on discipline. Enjoy them. Rearing them is not the mother-in-law's responsibility.
Probing the children: Some people feel that they can use children to their advantage in order to glean personal information about adults in their household. It's unfair. It's unnecessary. But it's common practice. It is always best not to put children in such a compromising situation. No child should be put in such a position. Inquiry of the children into private matters of their mother (your daughter-in-law) will make her uncomfortable and at best should be avoided.
Special Plans: Don’t insist to be included when your married children tell you of some special plans. If they want to include you they will. Do not force your company on them if they decide to go away for a while to be on their own. Learn to respect their decisions.
Don't control: Part of the problem between mother-in-laws and daughter-in-laws is about "control". Sometimes new wives see their mothers-in-law as a threat or a possible enemy. Any mother-in-law that tries to control their child when they are grown and married is cheating herself out of a possibility of a relationship with the daughter-in-law. Marriage in Islam is not a sacrament but rather a legal, binding contract between your son and your daughter-in-law which establishes the permanence and responsibility of their relationship, an acceptance of one another as spouses with mutual commitment to live together and to be mindful of their responsibilities to one another in all aspects of their interaction.
Matters remain Private: "My mother-in-law tells other family members about problems we discuss": It is important that private discussions and the welfare of the daughter-in-law remain just that -- private.
Avoid back-biting and Fitnah. Remember you have gained another daughter who would appreciate your motherly help, encouragement and support.
Look for things you have in common. The most important is that you BOTH love your son (her husband) and want what's best for him. She should love and obey her husband (your son) and for his part he (your son) should be considerate and concerned for her welfare. Encourage your son and daughter-in-law to provide a loving atmosphere in their home and consistent approach to training in which the entire family can reinforce and support one another.
If you don't like each other, at least try to be civil to each other. Remember, your son is married to this person. If you don't respect your daughter-in-law, you just might destroy your relationship with your son and any grandchildren. Be tolerant and forbearing in your interaction even when there are differences or friction of one sort or another. It is essential that family ties must not be severed due to any differences. In such a relationship strains and problems sometimes do arise. When they do, they should be dealt with within the family unit by showing tolerance and patience.
Different to you: Your daughter-in-law will most likely do things differently than you. If it bothers you, just smile and bear it. Don't try to dictate how things should be done. In the end, the little details aren't important. Don't let them cause tension between you.
Showing Support and Love: Show your love openly in order to be loved. Tolerance and mutual respect is basically a stable and viable institution where there exists understanding and genuine love. Is it not said that love knows hidden paths. Make it known to your daughter-in-law that her role as mother and wife is regarded as being of the highest importance, the most serious and challenging responsibility she could have. Make it known that, she has your support since you have been down that route(ie. as a daughter-in-law).
Son-in-law: If you happen to be a mother-in-law to your daughter's husband( son-in-law), love him and treat him just as if he were your son and the above guidelines will be equally applicable.
From a daughter-in-law: The Best, My Mother-In-Law!
"My Mother-in-law is a beautiful person, and she is one of my best friends! She accepted me as another daughter when her son married me, and has treated me that way ever since. At times I know I don’t deserve her love and devotion, but I crave it, accept it when offered, and I revel in it.


She has never fussed at me or condemned me or found fault with me. Even though I have never been the good housekeepers she and her daughters are, she has never criticized me for it. In closing let me say, I wish everyone had a Mother-in-law like mine. But I'm territorial and I won't share her with anyone. She has but one son so that makes me her ONLY Daughter-in-law! I like that distinction and wouldn't want to share her!"


From a Mother-in-law:
"My best advice to any parent of a married child that may be reading this is "Just go SLOW"...close your eyes and think back to when you were the daughter/son in law. Your children love you .. and they love their spouses, but let them set the rules...we had our time...now this is theirs!!"


From a Mother-in-law:
"I believe that first and foremost it is my responsibility to stay out of their business! I raised my girls, they made their own choice in a mate and I respect their decisions. I try to take a 'hands off' approach to their lives. That is not to say that I'm not always interested in how they are, and always anxious to spend time with them but I don't meddle in their affairs. It is none of my business. They are adults with a right to live their own lives, without me trying to dictate how it should be handled."


From a Mother-in-law:
"Dear Mothers-in-law, You didn't lose your sons, you gained daughters. You have seen each one of them grow from young ladies,to loving, caring women. Give them the same unconditional love that you give your sons.


They were raised by families with different backgrounds than yours. They each have their own ways of doing things.They have learned alot from you, and, hopefully, your relationship will get better with time."


What about Fathers-in-Law ?
Traditionally, however, it appears to be the mother-in-law with whom these issues emerge. Needless to say, some of the comments above may be relevant to fathers-in-law as well as mothers-in-law. In order to sustain the key elements of a wonderful relationship with your daughter-in-law / son-in-law a concerted EFFORT is to be made in establishing and maintaining it. Nonetheless, as this article has concentrated on the mother-in-law; it is not intended to portray a one sided approach or to demonise her; Equally to sustain and mantain this balance; it would demand that the daughter-in-law/ son-in-law play their part. As the cliche' goes: "It takes two hands to clap". It is not within the scope of this article to address the latter.


Wouldn't every mother-in-law like to hear these comments from her daughter-in-law ? "Jazakallah , for being there for me and for raising your son to be the best husband and father anyone could ask for. You are not just my Mother in Law, you ARE my Mother!."





--------------------------------------------------------------------------------


We are all familiar with the persona of the stereotypical mother-in-law -- a woman generally portrayed with an intrusive and critical nature. Mothers-in-law are derided in comedy sketches, in horror stories, in books, and in real life.


A Mother-in-law, that person who is most frequently the butt of a lot of jokes. Mother-in-law, the person who is considered a meddler. Mother-in-law, the person who is considered a busybody. Mother-in-law, just saying the name conjures up all sorts of connotations!


Do all mothers-in-law live up to this nefarious reputation? Obviously not. But enough seem to play so powerful a role in the dynamics of their son's and/or daughter's marriage that warrants special attention.


How to be a good mother-in-law... infact become an A+ Mother-In-Law.
Treat your daughter-in-law just like she is your daughter: Most importantly, treat your daughter-in-law like family from the very beginning. This will help both of you bond and establish a loving relationship that is sure to last. If they come to visit; talk to her like she is your own. Become her companion and helper - one who can give her peace and comfort and repose in her struggle with the rough-and-tumble of raising a family and running a home.
Arriving at her home: When you arrive at her home, if she apologizes for the mess, tell her you didn't come to see the house - you came to see her. Ignore any mess, it's unimportant. After all, she is her husband's companion and helpmate, and is responsible for the affairs of the household, the physical and emotional well-being and the training of the children.
Be warm: Touch her, hug her, whatever your heart tells you to do. Remember she is now your daughter and try your utmost to treat her as such.
Confide in her like a mother would normally confide in a daughter.
Respect and compliment her: Respect her and tell her that you do. Tell her often how happy you are that your son married her, and what a wonderful wife she is to him. If she happens to be a mother, tell her what a wonderful mother she is. No one ever gets tired of hearing sincere compliments. Do compliment her and say "Jazakallah" when "Jazakallah" is due instead of behaving as if a thoughtful gesture took little time and no effort.
Exchange gifts and remember her: While you are with her, keep vigilant; you will pick up on her wishes and tastes. Surprise her with little things that you know she will like. She will love you for remembering. When you buy gifts, don't give your son,daughter/s and grandchildren something spectacular,and your daughter-in-law some little trinket. Try to look for something for her just like you do for your own children. Remember to desire for her what you would desire for yourself.
Ask her for her opinion: We're never too old to learn new things. She will appreciate seeing the things that she has taught you. Ask her for her opinion in certain matters and acknowledge that you appreciate her advice. Ask her for her views and opinion as often as possible on matters big or small. It is not enough for daughters-in-law to understand mothers-in-law. Mothers-in-law must accord daughters-in-law the privilege of understanding them. Share knowledge and confide in one another as often as possible regardless of what they say about rarely confiding in those who are better than we are. Whenever possible allow her to participate in the decision making pertaining to family matters.
Talk to her: Talk with her, often in private if that is possible. Sit down and have a conversation with your daughter-in-law. Don't tear into her by giving the third-degree. You won't be respected if you're intimidating. The tone should thus be one of mutual respect, kindness, love and compassion and harmonious mother daughter-in-law interaction between the two.
Advice: Remember unsolicited advice is not useful, and may be taken as criticism.Try not to give advice ALL the time unless it is asked for, although that may be difficult. You probably have given more than you should. Help them to bear responsibilities which would be difficult or impossible for them to handle on their own. Try to be supportive and helpful but not intrusive.Offer support but don't push. Avoid prying into their affairs and avoid taking sides whenever arguments arise.
Meddling: Nothing makes daughters-in-law more crazy than a mother-in-law needing to know every minute detail about what they are doing. "Who we are renting our extra rooms too, and for how much." etc. etc. Don't feel that you are entitled to know everything about your married children's lives (who they entertain, what they do every night, how much money they earn, what their friends are up to, etc.). Guiding them with wisdom (hikmah) and love will go a long way.
Do not ridicule or unnecessarily criticize her. Avoid one upmanship. Do not compete with your daughter-in-law. Show your love openly for her. Don’t criticize your child in front of his or her spouse and don’t criticize the spouse. Neither one appreciates this.
Flaws: Look for the good in her. Don't look for the flaws. Nobody is perfect and no-one marries a perfect being.
Feelings: Try to be interested in the feelings of your daughter-in-law. Try not to overshadow her; with your interest only in your granchildren and son. Try to show interest in her well-being, also. Try to show her the same attention and make her feel loved and wanted. She is to be regarded and treated as a human individual whose character and personal attainments, her modesty and dignity and her role as wife and mother are the sources of status and respect within the family structure.
Be a good listener: Sometimes that is all your daughter-in-law wants.
Household Chores: Encourage her husband (your son) to help his wife with the household chores whenever possible. Remind him that our Beloved Nabee (Sallallahu Alayhi Wa Aalihi Wasallam) did it and that he highly recommended that we follow his example.
Visits: Do not be insistent on them to visit. Do not expect or want everyone to spend every holiday or weekend with you. Sometimes they just would like to have a holiday or spend time on their own. Don't complain that visits with your children and grandchildren are too infrequent. If your son visits you, don't insist that it should be every month and then call him to make sure that it is. Be content with whatever time he can give you. Appreciate and respect their privacy so that mutual love can develop. Don’t try to force your married children to spend time with their married siblings. They are old enough to arrange their own time together. ("My mother-in-law is constantly suggesting that we should entertain my brother and his wife every week. We love them, but neither of us has the time, money or desire to do so."). This can create problems.
Mother-in-laws will: In order to maintain a stable and permanent relationship do not impose your will on the children. Bear in mind at all times that we are all surrounded by a network of many other relationships with relatives and friends. This also gives each partner his or her own life apart from the spouse, with many other satisfying relationships, emotional outlets and sources of support.
Telephone calls: When you call them, if your daughter-in-law answers; talk to her and hold a conversation then ask to speak to your son and granchildren. There is nothing worse then feeling like you don't matter.
Don’t correct your grandchildren constantly: nor should you expect perfection. Everyone has their own idea's on discipline. Enjoy them. Rearing them is not the mother-in-law's responsibility.
Probing the children: Some people feel that they can use children to their advantage in order to glean personal information about adults in their household. It's unfair. It's unnecessary. But it's common practice. It is always best not to put children in such a compromising situation. No child should be put in such a position. Inquiry of the children into private matters of their mother (your daughter-in-law) will make her uncomfortable and at best should be avoided.
Special Plans: Don’t insist to be included when your married children tell you of some special plans. If they want to include you they will. Do not force your company on them if they decide to go away for a while to be on their own. Learn to respect their decisions.
Don't control: Part of the problem between mother-in-laws and daughter-in-laws is about "control". Sometimes new wives see their mothers-in-law as a threat or a possible enemy. Any mother-in-law that tries to control their child when they are grown and married is cheating herself out of a possibility of a relationship with the daughter-in-law. Marriage in Islam is not a sacrament but rather a legal, binding contract between your son and your daughter-in-law which establishes the permanence and responsibility of their relationship, an acceptance of one another as spouses with mutual commitment to live together and to be mindful of their responsibilities to one another in all aspects of their interaction.
Matters remain Private: "My mother-in-law tells other family members about problems we discuss": It is important that private discussions and the welfare of the daughter-in-law remain just that -- private.
Avoid back-biting and Fitnah. Remember you have gained another daughter who would appreciate your motherly help, encouragement and support.
Look for things you have in common. The most important is that you BOTH love your son (her husband) and want what's best for him. She should love and obey her husband (your son) and for his part he (your son) should be considerate and concerned for her welfare. Encourage your son and daughter-in-law to provide a loving atmosphere in their home and consistent approach to training in which the entire family can reinforce and support one another.
If you don't like each other, at least try to be civil to each other. Remember, your son is married to this person. If you don't respect your daughter-in-law, you just might destroy your relationship with your son and any grandchildren. Be tolerant and forbearing in your interaction even when there are differences or friction of one sort or another. It is essential that family ties must not be severed due to any differences. In such a relationship strains and problems sometimes do arise. When they do, they should be dealt with within the family unit by showing tolerance and patience.
Different to you: Your daughter-in-law will most likely do things differently than you. If it bothers you, just smile and bear it. Don't try to dictate how things should be done. In the end, the little details aren't important. Don't let them cause tension between you.
Showing Support and Love: Show your love openly in order to be loved. Tolerance and mutual respect is basically a stable and viable institution where there exists understanding and genuine love. Is it not said that love knows hidden paths. Make it known to your daughter-in-law that her role as mother and wife is regarded as being of the highest importance, the most serious and challenging responsibility she could have. Make it known that, she has your support since you have been down that route(ie. as a daughter-in-law).
Son-in-law: If you happen to be a mother-in-law to your daughter's husband( son-in-law), love him and treat him just as if he were your son and the above guidelines will be equally applicable.
From a daughter-in-law: The Best, My Mother-In-Law!
"My Mother-in-law is a beautiful person, and she is one of my best friends! She accepted me as another daughter when her son married me, and has treated me that way ever since. At times I know I don’t deserve her love and devotion, but I crave it, accept it when offered, and I revel in it.


She has never fussed at me or condemned me or found fault with me. Even though I have never been the good housekeepers she and her daughters are, she has never criticized me for it. In closing let me say, I wish everyone had a Mother-in-law like mine. But I'm territorial and I won't share her with anyone. She has but one son so that makes me her ONLY Daughter-in-law! I like that distinction and wouldn't want to share her!"


From a Mother-in-law:
"My best advice to any parent of a married child that may be reading this is "Just go SLOW"...close your eyes and think back to when you were the daughter/son in law. Your children love you .. and they love their spouses, but let them set the rules...we had our time...now this is theirs!!"


From a Mother-in-law:
"I believe that first and foremost it is my responsibility to stay out of their business! I raised my girls, they made their own choice in a mate and I respect their decisions. I try to take a 'hands off' approach to their lives. That is not to say that I'm not always interested in how they are, and always anxious to spend time with them but I don't meddle in their affairs. It is none of my business. They are adults with a right to live their own lives, without me trying to dictate how it should be handled."


From a Mother-in-law:
"Dear Mothers-in-law, You didn't lose your sons, you gained daughters. You have seen each one of them grow from young ladies,to loving, caring women. Give them the same unconditional love that you give your sons.


They were raised by families with different backgrounds than yours. They each have their own ways of doing things.They have learned alot from you, and, hopefully, your relationship will get better with time."


What about Fathers-in-Law ?
Traditionally, however, it appears to be the mother-in-law with whom these issues emerge. Needless to say, some of the comments above may be relevant to fathers-in-law as well as mothers-in-law. In order to sustain the key elements of a wonderful relationship with your daughter-in-law / son-in-law a concerted EFFORT is to be made in establishing and maintaining it. Nonetheless, as this article has concentrated on the mother-in-law; it is not intended to portray a one sided approach or to demonise her; Equally to sustain and mantain this balance; it would demand that the daughter-in-law/ son-in-law play their part. As the cliche' goes: "It takes two hands to clap". It is not within the scope of this article to address the latter.


Wouldn't every mother-in-law like to hear these comments from her daughter-in-law ? "Jazakallah , for being there for me and for raising your son to be the best husband and father anyone could ask for. You are not just my Mother in Law, you ARE my Mother!."

ANSWERS TO 'TEST YOUR KNOWLEDGE ABOUT IMAM AL-MAHDI(ATF)'.

To: shia_strength@yahoogroups.com, 14masumeen@yahoogroups.com, marifat@yahoogroups.com, TheHussainiat@yahoogroups.com
From: "zoa fatima" Add to Address Book
Date: Thu, 6 May 2004 13:15:51 -0700 (PDT)
Subject: [marifat] ANSWERS TO 'TEST YOUR KNOWLEDGE ABOUT IMAM AL-MAHDI(ATF)'.




ANSWERS TO 'TEST YOUR KNOWLEDGE ABOUT IMAM AL-MAHDI(ATF)'.

1. When and where was Imam Al-Mahdi (atf) born?
-15th Shaaban 255A.H in Samarrah.

2.Name the parents of Imam Al-Mahdi (atf)
-Imam Hassan Al-Askari (as) and Narjis Khatoon.

3. At what age did Imam Al-Mahdi succeed to the imamate?
-5 years.

4. Who was the Abbaside caliph at the time of Imam Al-Mahdi's (atf)
birth?
-Mu'tamid Abbasi

5. What are the two occultations of Imam Al-Mahdi known as?
-Ghaybat-e-Sughra and Ghaybat-e-Kubra.

6. What are the main differences between these two occultations?
-Ghaybat-e-sughra lasted for 70 years. Imam had four naib -e- khaas
during this time.

Ghaybat-e-kubra has gone on from the minor occulatation and is still
going on. There are no naib-e-khaas but Imam continues to guide his
followers.We refer to the mujtahids during the ghaybah of Imam.

7. What are the names of the 4 naib-e-khaas of Imam Al-Mahdi?
-Uthman bin Said
Muhammad bin Uthman
Abul Qasim Husayn bin Rawh
Ali bin Muhammad Samry

8. When did the major occulatation begin?
-329 A.H

9. What was the total span of ghaybat-e-sughra?
-About 70 years.

10. What supplication is recommended to be recited for 40 mornings
which is concerned with Imam Al-Mahid (atf)?
-Dua-e Ahad

11. Which supplication is recommended to be recited especially on
Friday mornings for the speedy reappearance of Imam Al-Mahdi(atf)?
-Dua-e-Nudba

12. Which ziyarah has been narrated to us from Imam Al-Mahdi
(atf)referring to the immortal martyrs of Karbala?
-Ziyarah Naahiyah.

13. We normally say''Ajjalallahu farajah'' whenever Imam Al-Mahdi's
(atf) name is mentioned. What does this mean?
- May Allah hasten his appearance.

14. Who introduced the practice of standing up and placing the hand on
the head whenever Imam Al-Mahdi's (atf) name is mentioned?
-Imam Ali Ar-ridha (as) and that is how it is known as 'Sunnat-e-
Radhawiyyah'.

15. How old will Imam Al-Mahdi be on 15th Shabaan 1424 A.H ?
-1169 years.

16. Mention 5 special signs which will appear very close to Imam
Al-Mahidi's (atf) re-appearance.
-a) Sufiani will wage a fierce war.

b) Dajjal will emerge

c) There will be an eclipse of the sun in the middle of the month of
Ramadhan and an eclipse of the moon at the end of the same of month in
contrast to ordinary happenings.

d) Nafse zakiyya will be killed near the Kaa'ba.

e) A caller from the sky will announce the appearance of Imam
Al-Mahdi (atf) in such a way that that it will be heard by all in
their own languages.

( besides these, there are other signs also)

17. Which prophet will offer namaz behind Imam Al-Mahdi (atf) after
his re-appearance?
-P.Issa (as)

18. Who shall be the first to give oath of allegiance to Imam Al-Mahdi
(atf) after his re-appearance?
-Jibraeel.

19. Where shall the headquarters of Imam Al-Mahdi (atf) be?
-In Kufa

20. State three responsibilities of the muslims awaiting the
re-appearance of Imam Al-Mahdi (atf).
-a) Pray for Imam's safety and give sadaqah for his safety.

b) Increase love and knowledge of Imam and to keep our faith strong
against the enemies of Islam.

c) Whenever his name is heard, to stand if possible, send salaams to
him and put the right hand on the head and bow.

21. What is the reason behind Imam Al-Mahdi's (atf) occultataion?
- To test the faith of the believers. Imam Musa Al-Kadhim has said
that Allah will test the mu'mineen with the ghaybah of Imam Al-mahdi
(atf).
So that he is safeguarded from the enemies of ahlul bait

22). Is it possible for a person to have such a long life?
- Yes, Prophet Nuh (as) lived for 2500 years
Prophet Suleiman lived for 700 years
Hazrat Luqman lived for 3800 years

23). Mention one quranic verse revealed about Imam Al-Mahdi (atf).
- Suratul Qasas-4
''We wished to favour those who were weak in the land and make them
Imams ( leaders in faith) and make them heirs.''

24). How can one convey one's desire and wish to Imam Al-Mahdi (atf)?
- By writing an areeza.

25). Is there any hadeeth which says it is necessary to believe in
Imam Al-mahdi? If so mention it.
-'' One who dies and he does not know his imam dies the death of an
ignorant'' Prophet muhammad (saw)

26). Name the prophets who are still alive.
- Prophet Khizr(as)
Prophet Issa(as)
Prophet Elyas(as)
Prophet Idrees(as)

27). What name is given to the night of 15th Shabaan and what is the
significance of this night?
-Shab-e-baraat.
It is a night in which Allah showers His mercy and forgiveness on
those who ask him and your fate of the entire year is decided ( which
will be sealed and confirmed on laylatul qadr)

28). What is the meaning of Raj'at?
-The return

29). Can one give something in sadaqah or perform mustahab hajj on
behalf of Imam Al-Mahdi (atf)?
-Yes

30). Quote one hadeeth from Imam Al-mahdi (atf)
- 'As for deriving benefit from me in my occultation is like deriving
benefit from the sun when it hides behind the clouds.'

My God listen my crying from Abu Graib


His Supplication in Repelling the Trickery of Enemies and Driving away their Severity


--------------------------------------------------------------------------------
1 My God,
Thou guided me
but I diverted myself,
Thou admonished me
but my heart became hardened,
Thou tried me graciously
but I disobeyed.
Then, when Thou caused me to know it,
I came to know that from which Thou hadst turned
[me] away,
so I prayed forgiveness
and Thou released,
and I returned
and Thou covered over.
So Thine, my God,
is the praise!
2 I plunged into the valleys of destruction
and settled in the ravines of ruin,
exposing myself to Thy chastisements
and the descent of Thy punishments!
3 My mediation with Thee is the profession of Unity,
my way of coming to Thee that I associate nothing with Thee,
nor do I take along with Thee a god;
I have fled to Thee with my soul -
in Thee is the place of flight
for the evildoer,
the place of escape
for him who has squandered the share of his soul
and seeks asylum.
4 How many an enemy has
unsheathed the sword of his enmity toward me,
honed the cutting edge of his knife for me,
sharpened the tip of his blade for me,
mixed his killing potions for me,
pointed toward me his straight-flying arrows,
not allowed the eye of his watchfulness to sleep toward me,
and secretly thought of
visiting me with something hateful
and making me gulp down the bitter water of his bile!
5 So Thou looked my God, at
my weakness in bearing oppressive burdens,
my inability to gain victory over him who aims to war
against me,
and my being alone before the great numbers
of him who is hostile toward me
and lies in wait for me
with an affliction
about which I have not thought.
6 Thou set out at once to help me
and Thou braced up my back!
Thou blunted for me his blade,
made him, after a great multitude, solitary,
raised up my heel over him,
and turned back upon him what he had pointed straight.
So Thou sent him back,
his rage not calmed,
his burning thirst not quenched!
Biting his fingers,
he turned his back in flight,
his columns having been of no use.
7 How many an oppressor has oppressed me with his tricks,
set up for me the net of his snares,
appointed over me the inspection of his regard,
and lay in ambush for me,
the lying in ambush of a predator for its game,
waiting to take advantage of its prey,
while he showed me the smile of the flatterer
and looked at me with the intensity of fury!
8 So when Thou saw, my God,
(blessed art Thou and high exalted)
the depravity of his secret thoughts
and the ugliness of what he harboured,
Thou threw him on his head into his own pitfall
and dumped him into the hole of his own digging.
So he was brought down low, after his overbearing,
by the nooses of his own snare,
wherein he had thought he would see me;
and what came down upon his courtyard
- had it not been for Thy mercy -
was on the point of coming down upon me!
9 How many an evier has
choked upon me in his agony,
fumed over me in his rage,
cut me with the edge of his tongue,
showed malice toward me by accusing me of his own faults,
made my good repute the target of his shots,
collared me with his own constant defects,
showed malice toward me with his trickery,
and aimed at me with his tricks!
10 So I called upon Thee, my God,
seeking aid from Thee,
trusting in the speed of Thy response,
knowing that
he who seeks haven in the shadow of Thy wing
will not be mistreated,
and he who seeks asylum in the stronghold of
Thy victory
will not be frightened.
So Thou fortified me against his severity through Thy power.
11 How many
a cloud of detested things Thou hast dispelled from me,
a cloud of favour Thou hast made rain down upon me,
a stream of mercy Thou hast let flow,
a well-being in which Thou hast clothed me,
an eye of mishap Thou hast blinded,
and a wrap of distress Thou hast removed!
12 How many
a good opinion Thou hast verified,
a destitution Thou hast redressed,
an infirmity Thou hast restored to health,
and a misery Thou hast transformed!
13 All of that was favour and graciousness from Thee,
and in all of it I was occupied
with acts of disobeying Thee.
My evildoing did not hinder Thee
from completing Thy beneficence,
nor was I stopped
from committing acts displeasing to Thee.
Thou art not questioned as to what Thou dost!258
14 Thou wert asked,
and Thou bestowed.
Thou wert not asked,
and Thou began.
Thy bounty was requested,
and Thou didst not skimp.
Thou refused, my Master, everything but
beneficence,
kindness,
graciousness,
and favour,
and I refused everything
but plunging into what Thou hast made unlawful,
transgressing Thy bounds,
and paying no heed to Thy threat!
So Thine is the praise, my God,
the All-powerful who is not overcome,
and the Possessor of patient waiting who does not hurry!
15 This is the station of one who confesses to lavishness of favours,
counters them with shortcomings,
and bears witness to his own negligence.
16 O God,
so I seek nearness to Thee through
the elevated rank of Muhammad
and the radiant degree of 'Ali,
and I turn to Thee through them
so that Thou wilt give me refuge
from the evil of [so and so, CPA, USA, Israel, Al Qaeda, ,Wahabi, Salafi, Hindus ],259
for that will not constrain Thee in Thy wealth,
nor trouble Thee in Thy power,
and Thou art powerful over everything!260
17 So give me, my God,
by Thy mercy and Thy lasting bestowal of success,
that which I may take as a ladder
with which to climb to Thy good pleasure
and be secure from Thy punishment,
O Most merciful of the merciful!







Saturday, May 22, 2004

The imperial Pentagon

The imperial Pentagon
Rumsfeld and his minions are treating Congress as if it's on a need-to-know basis about Iraq -- from the number of private contractors there to how taxpayers' money is being spent to our military strategy.

- - - - - - - - - - - -
By Robert Schlesinger



May 20, 2004 | The two companies -- CACI and Titan -- implicated so far in the Abu Ghraib prison scandal are notably missing from a list submitted earlier this month to Congress by Secretary of Defense Donald Rumsfeld of private security companies operating in Iraq.

On April 2 -- after a skirmish in Fallujah, Iraq, left four Blackwater employees dead, but before the Abu Ghraib prison scandal broke -- Rep. Ike Skelton of Missouri, the ranking Democrat on the House Armed Services Committee, sent a letter to Rumsfeld asking about the private security companies in Iraq: "Specifically I would like to know which firms are operating in Iraq, how many personnel each firm has there, which specific functions they are performing, how much they are being paid, and from which appropriations accounts."


A month later, on May 4, Rumsfeld responded with generic information. The Coalition Provisional Authority has paid $147 million to eight companies, he reported, and he offered a "current listing of known PSCs." Sixty firms were listed, but CACI and Titan were not among them. Also missing from the list were companies like the Vinnell Corp., MPRI International, SAIC, Eagle Group and WorldWide Language Resources, which are involved in training the new Iraqi Army, according to a Web site set up by the Department of Commerce.







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Since the prisoner abuse scandal first broke at the end of April, members of Congress have been trying to understand exactly what these independent contractors are doing in Iraq. But questions remain unanswered concerning precisely what contractors did at Abu Ghraib and what they still do in other U.S.-run prisons, to whom they are responsible and, more broadly, what they are doing on such critical missions as counterintelligence. Congress has received only a trickle of information from the Pentagon, and this information is often incomplete if not outright deceptive, according to members of Congress and their staffs.

Rep. Skelton is not alone in receiving sketchy or misleading information about the contractors from the Pentagon. Another House member asked the Pentagon for the general disposition of private security forces in Iraq -- how many and where, roughly speaking. (Because the list is classified, the member cannot be named.) The member's office got back a detailed roster of around 900 private security firm employees, but none were associated with well-known firms like Blackwater and Kellogg, Brown and Root (a Halliburton subsidiary), and roughly one-third were non-U.S. citizens. This figure contrasts greatly with 20,000 contractors -- Rumsfeld's often cited number -- at large in the country.

Some of the sketchy information the Pentagon has provided is almost worse than no information


The information blackout extends to other aspects of the Abu Ghraib issue. Defense Department officials turned over to Congress Maj. Gen. Antonio Taguba's report on prisoner abuse in Iraq only after it had been posted all over the Internet. Days later they passed along the 6,000 pages of annexes backing up the report, but, according to one Capitol Hill staffer who has seen the annexes, the new material is incomplete. Some sections have cover pages, the staffer said, but nothing else. Notably, the enclosures to the statements of Col. Thomas Pappas, commander of the 205th Military Intelligence Brigade, which was at Abu Ghraib, are among the crucial missing items.

Sen. Mark Dayton, a Minnesota Democrat who sits on the Armed Services Committee, recalled how until last month, members would receive regular briefings, all with the same message: Iraq was 95 percent pacified and the situation was improving. "Right now with the prison abuses, we're getting something along the same lines," Dayton said, that is: "This is one prison, a few incidents, caused by a few bad apples who weren't following all the procedures, regulations and instructions that have been handed down from above. No one else knew about it, they should be punished, end of story. The Red Cross indicates, having visited 14 prisons, that it was far more widespread."


He added: The Pentagon has "been minimally responsive to Congress -- and only under duress and out of absolute necessity -- from the very beginning, although I question the accuracy of enough of the information that we have received that I'm not sure whether [this] information is better than no information."

Dayton is not alone in that view. "We have been treated as at best an inconvenience that they can avoid and deal with as they choose, and at worst we have been treated as though we are asking questions that are unpatriotic or causing problems for them," said Rep. Ellen Tauscher, a California Democrat who sits on the House Armed Services Committee.

One Republican Senate staffer, speaking on condition of anonymity, sarcastically echoed one of Secretary Rumsfeld's famous maxims when asked about how forthcoming the Pentagon has been with information. "We don't know what we don't know," the staffer said, adding, "The truth is that no one up here really knows what our overall strategy is, either politically or militarily, there. We find out in the newspapers."

The Pentagon's reports on spending mysteriously stopped last year, just after the invasion of Iraq

Indeed, the media generally seem to be a better source of information for members of Congress than does the Pentagon. Dayton described a classified meeting that Rumsfeld and Gen. Richard Myers, chairman of the Joint Chiefs of Staff, had with roughly 40 senators at the end of April. "They didn't mention one word on the '60 Minutes II' report that was going to be airing in literally hours" -- the story that ignited the Abu Ghraib firestorm.

Nevertheless, members of Congress are determined to get the information they want. So, for example, they have inserted language requiring answers to Skelton's questions into the military authorization bill that is moving through the House. "It's ridiculous to have to put that into law," one Democratic staffer told me. But members believe they have no other option.


Yet there's no guarantee that even that will do any good. Consider the Pentagon's record of informing Congress on how the billions of dollars in supplemental spending are being used. Starting with the first supplemental spending bill immediately after Sept. 11, 2001, Congress gave the Defense Department some flexibility, but required that it submit quarterly reports on how the cash was being spent. The reports came regularly for a while, but mysteriously stopped last year, just after the invasion of Iraq.


"The last one covered activity through February 28 of last year and was included in a report dated May 9, 2003," said a Democratic staffer on the House Appropriations Committee. "That was the last report we got until about a week and a half ago. They didn't meet all of the requirements of the law in terms of regular reporting on expenditures, and what they did tell us was so general that it was virtually meaningless."

The uncommunicative, even secretive, attitude of the Bush-Rumsfeld Defense Department was perhaps best summed up at a Senate Armed Services Committee hearing last month when Sen. Jack Reed, D-R.I., asked Deputy Secretary of Defense Paul Wolfowitz for access to a report on Iraqi security forces by Maj. Gen. Karl Eikenberry. Wolfowitz said he would see if he was allowed to share the report. "We have just as much a right to this information as you do," an outraged Reed told Wolfowitz. Reed is still waiting to see the report.

"We are a government intricately reliant on checks and balances," Tauscher said. "This is not a kingdom with someone having complete fiat and decision power. This is a democracy, and people have got to have informed environments to make informed choices. But I'll tell you, it's very, very hard to keep someone accountable if the components of accountability are dismissed."


salon.com


About the writer
Robert Schlesinger, former Pentagon correspondent for the Boston Globe, is based in Washington. He can be reached at rschles@hotmail.com.

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05/11/04


How Ahmed Chalabi conned the neocons

The hawks who launched the Iraq war believed the deal-making exile when he promised to build a secular democracy with close ties to Israel. Now the Israel deal is dead, he's cozying up to Iran -- and his patrons look like they're on the way out. A Salon exclusive.

- - - - - - - - - - - -
By John Dizard



May 4, 2004 | When the definitive history of the current Iraq war is finally written, wealthy exile Ahmed Chalabi will be among those judged most responsible for the Bush administration's decision to invade Iraq and topple Saddam Hussein. More than a decade ago Chalabi teamed up with American neoconservatives to sell the war as the cornerstone of an energetic new policy to bring democracy to the Middle East -- and after 9/11, as the crucial antidote to global terrorism. It was Chalabi who provided crucial intelligence on Iraqi weaponry to justify the invasion, almost all of which turned out to be false, and laid out a rosy scenario about the country's readiness for an American strike against Saddam that led the nation's leaders to predict -- and apparently even believe -- that they would be greeted as liberators. Chalabi also promised his neoconservative patrons that as leader of Iraq he would make peace with Israel, an issue of vital importance to them. A year ago, Chalabi was riding high, after Saddam Hussein fell with even less trouble than expected.

Now his power is slipping away, and some of his old neoconservative allies -- whose own political survival is looking increasingly shaky as the U.S. occupation turns nightmarish -- are beginning to turn on him. The U.S. reversed its policy of excluding former Baathists from the Iraqi army -- a policy devised by Chalabi -- and Marine commanders even empowered former Republican Guard officers to run the pacification of Fallujah. Last week United Nations envoy Lakhdar Brahimi delivered a devastating blow to Chalabi's future leadership hopes, recommending that the Iraqi Governing Council, of which he is finance chair, be accorded no governance role after the June 30 transition to sovereignty. Meanwhile, administration neoconservatives, once united behind Chalabi and the Iraqi National Congress he founded, are now split, as new doubts about his long-stated commitment to a secular Iraqi democracy with ties to Israel, and fears that he is cozying up to his Shiite co-religionists in Iran, begin to emerge. At least one key Pentagon neocon is said to be on his way out, a casualty of the battle over Chalabi and the increasing chaos in Iraq, and others could follow.


"Ahmed Chalabi is a treacherous, spineless turncoat," says L. Marc Zell, a former law partner of Douglas Feith, now the undersecretary of defense for policy, and a former friend and supporter of Chalabi and his aspirations to lead Iraq. "He had one set of friends before he was in power, and now he's got another." While Zell's disaffection with Chalabi has been a long time in the making, his remarks to Salon represent his first public break with the would-be Iraqi leader, and are likely to ripple throughout Washington in the days to come.

Zell, a Jerusalem attorney, continues to be a partner in the firm that Feith left in 2001 to take the Pentagon job. He also helped Ahmed Chalabi's nephew Salem set up a new law office in Baghdad in late 2003. Chalabi met with Zell and other neoconservatives many times from the mid-1990s on in London, Turkey, and the U.S. Zell outlines what Chalabi was promising the neocons before the Iraq war: "He said he would end Iraq's boycott of trade with Israel, and would allow Israeli companies to do business there. He said [the new Iraqi government] would agree to rebuild the pipeline from Mosul [in the northern Iraqi oil fields] to Haifa [the Israeli port, and the location of a major refinery]." But Chalabi, Zell says, has delivered on none of them. The bitter ex-Chalabi backer believes his former friend's moves were a deliberate bait and switch designed to win support for his designs to return to Iraq and run the country.

Chalabi's ties to Iran -- Israel's most dangerous enemy -- have also alarmed both his allies and his enemies in the Bush administration. Those ties were highlighted on Monday, when Newsweek reported that "U.S. officials say that electronic intercepts of discussions between Iranian leaders indicate that Chalabi and his entourage told Iranian contacts about American political plans in Iraq." According to one government source, some of the information he gave Iran "could get people killed." A Chalabi aide denied the allegation. According to Newsweek, the State Department and the CIA -- Chalabi's longtime enemies -- were behind the leak: "the State Department and the CIA are using the intelligence about his Iran ties to persuade the president to cut him loose once and for all."

But the neocons have bigger problems than Chalabi. As the intellectual architects of an "easy" war gone bad, they stand to pay the price. The first to go may be Zell's old partner Douglas Feith. Military sources say Feith will resign his Defense Department post by mid-May. His removal was reportedly a precondition imposed by Ambassador to the U.N. John Negroponte when he agreed to take over from Paul Bremer as the top U.S. official in Iraq. "Feith is on the way out," Iraqi defense minister (and Chalabi nephew) Ali Allawi says confidently, and other sources confirm it. Feith's boss, Undersecretary of Defense Paul Wolfowitz, may follow. Bush political mastermind Karl Rove is said to be determined that Wolfowitz move on before the November election, even if he comes back in a second Bush term. Sources say one of the positions being suggested is the director of Central Intelligence.

In part, the White House political crew is reacting to pressure from the uniformed military, which is becoming a quiet but effective enemy of the neocons. The White House seems to be performing triage to save the political capital of Defense Secretary Donald Rumsfeld and Vice President Dick Cheney, Iraq hawks who have close ties to the neocons. "Rumsfeld and Cheney stay," says an Army officer. "Powell has his guy Negroponte in there. But the neocons are losing power day by day."

Were Chalabi's promises about Israel just a con?

Why did the neocons put such enormous faith in Ahmed Chalabi, an exile with a shady past and no standing with Iraqis? One word: Israel. They saw the invasion of Iraq as the precondition for a reorganization of the Middle East that would solve Israel's strategic problems, without the need for an accommodation with either the Palestinians or the existing Arab states. Chalabi assured them that the Iraqi democracy he would build would develop diplomatic and trade ties with Israel, and eschew Arab nationalism.

Now some influential allies believe those assurances were part of an elaborate con, and that Chalabi has betrayed his promises on Israel while cozying up to Iranian Shia leaders. Whether because of intentional deception or a realistic calculation of what the Iraqi people will accept, it's clear that Chalabi won't be delivering on his bright promises to ally a democratic Iraq with Israel. Had the neocons not been deluded by gross ignorance of the Arab world and blinded by wishful thinking, they would have realized that the chances that Chalabi or any other Iraqi leader could deliver on such promises were always remote. In fact, they need have looked no further than the Israeli media: A long piece in Israel's Jerusalem Report magazine published nine days before the war began last year featured Israelis who dismissed Chalabi's promises about Israel as a political ploy, "a means by which to appeal to the Jewish lobby and, in turn, the administration."


"Chalabi has no use for Israel. He knew all along that this was a nonstarter," says Robert Baer, a former CIA field officer who led covert U.S. operations inside Iraq in the mid-1990s aimed at toppling Saddam. "Chalabi knows exactly what Israel stands for in Iraq and in Iran, with or without Saddam. The idea of building the pipeline to Haifa, or rapprochement with Iran ... I'm sure he told [the neocons] these things could happen, that he played to their prejudices and said, 'This is the new Middle East,' but he didn't believe any of it. That's the way Chalabi operates."

"He was willing to ally with anyone to get where he is now, whether it was the neocons, the Israelis or the Iranians," adds Baer. "He wanted back into Iraq and nothing was going to stop him."


It could have been predicted that Chalabi would want to deal with Israel's enemies in Iran. He and his relatives have made that clear. As Iraq's defense minister, Ali Allawi, says, "We have a lot of problems in common with Iran. If we could involve them in a regional security agreement with us, that would be very fruitful." Still, Chalabi's visit to Iran last December and his repeated assertions that peace in Iraq requires peace with Iran first alarmed, then embittered, his old friends.

Chalabi's neoconservative friends, however, seem to have looked away from evidence that the businessman has always allied himself with whomever can help him the most. In the 1980s, Chalabi's scandal-plagued Petra Bank funneled money to Amal, a Shia militia allied with Iran in Lebanon. And according to a former CIA case officer who worked in Iraq, Chalabi had close ties to the Iranian regime when he was in Kurdish Northern Iraq in the mid-1990s trying to foment resistance to Saddam. He even dealt with Saddam himself when the price was right, and initiated a method to finance the dictator's trade with Jordan in the 1980s through his Petra Bank.

Chalabi's Arab admirers say they knew he'd never make good on his promises to ally with Israel. "I was worried that he was going to do business with the Zionists," confesses Moh'd Asad, the managing director of the Amman, Jordan-based International Investment Arabian Group, an industrial and agricultural exporter, who is one of Chalabi's Palestinian friends and business partners. "He told me not to worry, that he just needed the Jews in order to get what he wanted from Washington, and that he would turn on them after that."

Ahmed Chalabi refused to speak to Salon. He has denounced U.N. envoy Brahimi as an "Arab nationalist" and compared the U.S. decision to bring back some former Iraqi soldiers to "allowing Nazis into the German government immediately after World War II." Douglas Feith, Chalabi's longtime ally and sponsor, also declined a request for an interview. Nevertheless, the outline of the new conflict between the Shiite former exile and his erstwhile sponsors is clear, based on interviews with Iraqi officials, U.S. military personnel and intelligence officers, and politically connected Israelis.

The crux of the conflict is Iran, and whether the U.S. should try to make a deal with the Islamic Republic to enlist its support for peace in Iraq. Before and immediately after the war, the neoconservative position was that U.S. empowerment of the long-disenfranchised Shia community would make possible an Iraqi government that would make a "warm peace" with Israel. This in turn would pressure the rest of the Arab world to make a similar peace, without the need to concede land to the Palestinians.

This was, of course, a pipe dream: The Shia community in Iraq, like the Sunni community, is overwhelmingly anti-Israel, and the entire range of its leadership has close ties with Iran. Belatedly realizing that Chalabi's promise to build a secular, pro-Israel Shiite government is not going to come true, in the past couple of months the neocons in the Defense Department have tried to come up with a new plan. Feith, Wolfowitz and others are backing away from the Shia, due to their ties to Iran as well as Chalabi's deceptions. They are trying to cobble together a coalition of rehabilitated Sunni Muslim Iraqi Army officers and Kurdish leaders backed by their militias that would have Shia participation, but in a reduced role. For proponents of this strategy, the front-runner to be prime minister of the next version of the transitional government is Kurdish leader Jalal Talabani, the founder and leader of the Patriotic Union of Kurdistan.

This policy has very little support. It's opposed by those neocons who still back Ahmed Chalabi and his Shia allies -- including influential former Defense Policy Board chair Richard Perle, along with neocon intellectuals Michael Ledeen, Bernard Lewis and Barbara Lerner. Although they like Talabani, they oppose the tilt toward the Sunnis, and some are still adamant that Chalabi play a role. "He's effective in bringing groups of Iraqis together, something he's done for many years," Perle said on CNN on March 28. "He believes in democracy. I have complete confidence in him, and I hope the people of Iraq are wise enough to see his benefits."

The shift in strategy toward Talabani is also being dismissed, for different reasons, by National Security Advisor Condoleezza Rice, Secretary of State Colin Powell, John Negroponte, the new ambassador to Iraq, and the uniformed military. They look at the Iraqi population statistics, which show a Shia majority; a map of the country, which shows a long, hard-to-defend border with Iran; and the U.S. military order of battle, which shows overstretched armed forces, and conclude there cannot be a stable Iraqi government that isn't led by the majority Shia.

Even the Kurds have their doubts about the new rise in their standing with the neocons. Richard Galustian, a British security contractor in Iraq who works closely with the Kurdish authorities, says, "The political elevation of the Kurds within Iraq will be very unpopular with other Iraqis, and will be treated with caution by the Kurdish leaders themselves. Many will be skeptical of the ability of the U.S. administration to sustain and remain consistent in any new relationships." If the Americans can turn on the Shia, the reasoning goes, why couldn't they later turn on the Kurds?

President Bush's ability to impose order on this mess is not obvious, and he doesn't have more than a couple of weeks to figure out a solution. With photographs of U.S. troops torturing and abusing Iraqi prisoners inflaming the Arab world, U.S. casualties soaring, the June 30 date to turn over sovereignty looming and no exit strategy in sight, Bush's Iraq adventure has turned into a deadly mess that seems certain to make the U.S. more at risk from terrorism, not less. Bush brought this trouble on himself by buying into the neocons' interpretation of the dynamics of the Middle East, and into Ahmed Chalabi's plans for Iraq -- maybe most disastrously by buying Chalabi's assurances that a secular government dominated by Israel-friendly Shia was possible. If Bush and the neocons wanted to know about Chalabi's real deal-making nature, the signs were there for them to read. But they didn't want to know.

Chalabi appears to have recognized that the neocons, while ruthless, realistic and effective in bureaucratic politics, were remarkably ignorant about the situation in Iraq, and willing to buy a fantasy of how the country's politics worked. So he sold it to them.

A wheeler-dealer's journey from riches to disgrace in Jordan

Ahmed Chalabi's family, Shia Muslims from Kut in southern Iraq, has a tradition of working with occupation governments, starting with the regime of the Ottoman Turks in 1638. Chalabi's father, Abdul Haydi Chalabi, was a member of the council of ministers of King Faisal II, whose short-lived Hashemite dynasty was installed by the British in 1921. He was also president of the Iraqi Senate created by the Hashemites.

The Hashemites are Sunni Muslim nobility, originally from a region in today's Saudi Arabia. While they lost their leading position in the Arabian peninsula to the Al Sa'ud family, they were successfully installed as monarchs in both Jordan and Iraq with British support. The Jordanian Hashemites found a base of support in the local Bedouin tribes, and retain power to this day. The Iraqi Hashemite branch, though, was strongly opposed by the local Shia Muslim ayatollahs from the beginning. So in 1922 the Iraqi Shia religious leaders in Najaf issued a fatwa, or decree, forbidding observant Shia from supporting the Hashemites. The Chalabi family wasn't deterred, though. They were among the few Shia to defy the fatwa and support the British-imposed dynasty. They were rewarded with royal patronage, and wound up controlling the flour milling industry in Baghdad and Basra. The fatwa was finally lifted in 1937, and by then the Chalabis had made a fortune.


Ahmed Chalabi was born in 1944. His family reached the peak of its wealth and influence during his childhood. In 1958, though, the Hashemite royals were slaughtered during a military coup d'état, and the Chalabis fled, first to Jordan, then to Britain. Chalabi reportedly still has a British passport.

The highly intelligent Chalabi enrolled at MIT at 16, where he earned a degree in mathematics. He then took a Ph.D. in math at the University of Chicago in 1969. (His thesis was "On the Jacobson Radical of a Group Algebra.") Despite these serious power-geek credentials, Chalabi has always been known as charming, worldly, and a skilled networker. While at Chicago, Chalabi met Albert Wohlstetter, an applied mathematician and one of the founders of the neoconservative movement. Wohlstetter introduced Chalabi to future movement leaders like Richard Perle and Paul Wolfowitz.


After earning his doctorate, Chalabi returned to the Middle East and became a math professor in Beirut. At the time Beirut was the peaceful financial center of the region, and in 1963 Chalabi's family had, along with some local partners, started Mebco, or the Middle East Banking Corp. It was run by Chalabi's brother Jawad. They had also established a Swiss financial company, Socofi, in 1954, as well as a Swiss subsidiary of MEBCO.

As Ahmed Chalabi has told the story, the Jordanian Hashemite crown prince, Hassan bin Talal, persuaded him to start the Petra Bank in Jordan in 1977. Chalabi's associates say the family had given the Jordanian Hashemites some of the assassinated Iraqi Hashemites' overseas assets after the 1958 coup, which no doubt helped smooth the way. The Chalabi family's other banking and financial companies provided further support.

Just after the overthrow of the Shah of Iran, Chalabi seems to have first established his ties with the Iranian Shia theocracy. The new Islamic Republic turned on the shah's former allies in Israel with a vengeance. The Iranian regime set up a substantial intelligence and political apparatus in Lebanon, among the oppressed local Shia.

One of the key Shia institutions in Lebanon was MEBCO in Beirut, which by the 1980s had become a banker for the Shia Amal militia. Amal and Hezbollah were the principal private armies in Lebanon tied to the regime in Iran. Chalabi was placing Petra depositors' money with MEBCO in those years; by the time Petra collapsed in 1989, bank auditors found, the equivalent of $41 million in transactions with MEBCO were on the books. "All the Lebanese banks were divided between political parties and factions," says Hassan Abdul Aziz, a former director at Petra Bank. "MEBCO bank was no different. All the Shia were close to Iran emotionally or otherwise." A former CIA case officer in Lebanon has a less sympathetic view. "This was basically funding a civil war, which meant murders, assassinations, and blowing up Israelis. MEBCO was putting their chips on every square." Iran and the Shite militias were not the only violent elements destabilizing Lebanon in the '70s and '80s, of course. The bloody Israeli invasions of Lebanon, along with later punitive expeditions, inflamed the Shia and other Lebanese.

But Lebanon was not the only venue for the Chalabi family's flexible and innovative approach to international finance. This may come as a surprise to some of Ahmed Chalabi's newer friends, but he helped finance Saddam Hussein's trade with Jordan during the 1980s. Specifically, Chalabi helped organize a special trading account for Iraq at the Jordanian central bank. Due to the problems created by the war with Iran, Saddam Hussein was unable to obtain credit on normal terms. The special account with the Jordanians allowed him to swap oil for necessary imports -- at least Saddam thought they were necessary -- without going through the international credit system. As Hassan Abdul Aziz explains, "Petra was the first to give letters of credit to Iraq, which they did for 23 months before Banco del Lavoro did in 1984. (The Banco del Lavoro scandal involved the provision of U.S. government commodities loans to buy arms for Saddam Hussein.) By 1986 Jordan had $1 billion in annual trade with Iraq this way, and Petra Bank had 50% of the market." It makes the neocons' insistence that Saddam was behind Petra's fall -- and Chalabi's conviction for embezzling and fraud -- even less credible.

After Petra was seized by the Jordanian authorities in August 1989, Chalabi fled Jordan in the trunk of Crown Prince Hassan's car. Chalabi and his family were still wealthy, despite the collapse of their banking empire, but his career in Middle East banking was over. He was now a double exile, from Jordan as well as Iraq, comfortably ensconced in London. Just a year after his fall, though, Saddam Hussein invaded Kuwait. When the subsequent Gulf War weakened but did not topple Saddam, a new possibility beckoned: the return of the Chalabi family to power in Iraq.

Chalabi let Iranian intel agents use his safe houses

Like many people in the Middle East, Ahmed Chalabi may have had the image of the CIA as an all-knowing organization of worldwide puppet masters. If so, he soon learned otherwise. But in the early 1990s the CIA looked like a good prospect to sponsor an anti-Saddam Iraqi exile movement. At the same time, though, Chalabi was also looking to the Islamic regime in Iran for help.

Chalabi and some fellow exiles founded the Iraqi National Congress in 1992. The INC was largely funded by the CIA, which provided part of its support through the Rendon Group, a Washington public relations company that also does international political work for the Department of Defense. The CIA's support for the INC paid for two radio stations, various propaganda operations, and training camps in northern Iraq for Iraqi army defectors. (Northern Iraq, controlled by various Kurdish factions and protected by U.S. air cover, was a safe haven for Iraqi dissidents along with U.S. and allied intelligence operators.)


While Chalabi was perfectly willing to take the CIA's money, he quickly learned that it had become an ineffectual, self-obsessed bureaucracy. "He had absolute, total disdain for D.C.," says one of his former case officers in northern Iraq. "He looked at the Agency, and Rendon, and they flashed incompetence."

The case officer doesn't know precisely when Chalabi developed a deep relationship with the Iranian clerical regime, but it was in place when Chalabi was in northern Iraq in the early '90s. As the case officer recounts it, "He was given safe houses and cars in northern Iraq, and was letting them be used by agents from the Iranian Ministry of Intelligence and Security [Vevak], and the Iranian Revolutionary Guard Corps. At one point he tried to broker a meeting between the CIA and the Iranians."


The same officer says from time to time Chalabi would offer him "intelligence," which the officer would turn down. "I knew it wasn't any good, and he knew I knew. He took the refusal in good humor. We had a good relationship. I like him."

The CIA's relationship with Chalabi came to an end after a failed offensive in March 1995 against Saddam's forces by the small group of INC exiles and the militia of the Patriotic Union of Kurdistan. The CIA had withdrawn the support it had initially offered for the offensive, in what looks like a classic conflict between field officers and desk officers. Chalabi left northern Iraq the next month, and the CIA cut off its funding for the INC. It was at this time that Chalabi turned his attention to the American neoconservatives. The neocons were deeply disturbed by the Israeli government's "land for peace" negotiations with the Palestinians. The usefulness of the West Bank for "defense in depth" was less important than it would have been from the '40s to the '70s, given the increase in Israel's relative technological and military advantage over the Arabs. However, the idea of giving up what Israel's right-wing Likud leaders and some of the neocons themselves believed to be Israel's God-given lands on the West Bank of the Jordan River was anathema to them. The solution to Israel's strategic dilemma, in their view, was to somehow change the Arab governments.

The neoconservative strategy for Israel was laid out in a 1996 paper called "A Clean Break: A New Strategy for Securing the Realm," issued by the Institute for Advanced Strategic and Political Studies in Jerusalem (but written by Americans). The principal authors for the paper were Douglas Feith, then a lawyer with the Washington and Jerusalem firm of Feith and Zell, and Richard Perle, who until last year was the chairman of the Defense Policy Board, an advisory committee for Defense Secretary Rumsfeld

In the section on Iraq, and the necessity of removing Saddam Hussein, there was telltale "intelligence" from Chalabi and his old Jordanian Hashemite patron, Prince Hassan: "The predominantly Shi'a population of southern Lebanon has been tied for centuries to the Shi'a leadership in Najaf, Iraq, rather than Iran. Were the Hashemites to control Iraq, they could use their influence over Najaf to help Israel wean the south Lebanese Shi'a away from Hizbollah, Iran, and Syria. Shi'a retain strong ties to the Hashemites." Of course the Shia with "strong ties to the Hashemites" was the family of Ahmed Chalabi. Perle, Feith and other contributors to the "Clean Break" seemed not to recall the 15-year fatwa the clerics of Najaf proclaimed against the Iraqi Hashemites. Or the still more glaring fact, pointed out by Rashid Khalidi in his new book "Resurrecting Empire," that Shiites are loyal only to descendants of the prophet Muhammad's son-in-law, Ali, and reject all other lineages, including the Hashemites. As Khalidi caustically notes, "Perle and his colleagues were here proposing the complete restructuring of a region whose history and religion their suggestions reveal they know hardly anything about." In short, the Iraqi component of the neocons "new strategy" was based on an ignorant fantasy of prospective Shia support for ties with Israel.

For Ahmed Chalabi, the neoconservatives' support was the key to getting Washington on his side. And Chalabi's leadership, in turn, was key to the neocons' support for the INC. Perle and Feith, along with future Bush administration officials Paul Wolfowitz and Donald Rumsfeld, signed the February 1998 "open letter" to President Clinton, in which they listed nine policy steps that were in the "vital national interest" of the United States. The first of these was "Recognize a provisional government of Iraq based on the principles and leaders of the Iraqi National Congress (INC) that is representative of all the peoples of Iraq." In October 1998, under intense lobbying pressure from the neocons, Congress passed, and President Clinton signed, the "Iraqi Liberation Act," which provided money and U.S. legitimacy for Chalabi's INC, along with six other exile groups.

However, while Chalabi had proven himself as a lobbyist, if not a guerrilla leader, he had a continuous uphill battle with U.S. intelligence agencies, diplomats and the military, who never liked the INC's loose ways with the facts and taxpayer money. This meant that Chalabi had to constantly reinforce his countervailing support from the neoconservatives -- at least until they took power in the Bush administration in 2001, and squashed all dissonant internal voices on Chalabi. That's when Chalabi and his allies stepped up their planning for an American overthrow of Saddam Hussein. Behind the scenes, Chalabi was also detailing for the neoconservatives and their Israeli allies in the Likud party how the INC would take care of Israel.

One of the key promises he made concerned the revival of the Iraq-Israel oil pipeline. The pipeline from the oilfields of Kirkuk and Mosul to Haifa had been built by the British in the late 1920s, and was one of the main targets of the Palestinian Arab revolt in 1936-38. The 8-inch line was finally cut after Israel's independence in 1948. The sections in Arab territory have mostly rusted away or been carted off for scrap. The Israeli section is used as an irrigation pipe. The fully surveyed right of way, though, remains. It could handle a modern, 42-inch pipe, sufficient to supply the Haifa refinery.

With Chalabi's encouragement, the Israeli Ministry of National Infrastructure, which is responsible for oil pipelines, dusted off and updated plans for a new pipeline from Iraq. "The pipeline would be a dream," says Joseph Paritzky, the minister of national infrastructures. "We'd have an additional source of supply, and could even export some of the crude through Haifa. If we could build it, a pipeline would give us stable transport prices. Compare that to tankers; this year their price has almost tripled. We could also avoid problems such as strikes in our ports, which I've had to deal with. But we'd need a treaty with Iraq, and a treaty with Jordan to build the pipeline."

With Chalabi in power in Iraq, either in front or behind the scenes, L. Marc Zell confirms, the neocons were told there would be such a treaty with Iraq. "He promised that. He promised a lot of things."

Just after the U.S. takeover of Iraq, but before the establishment of the Governing Council of which Chalabi would be finance chair, Paritzky was lobbied by INC representatives in a meeting at the Dead Sea Marriott Hotel resort in Jordan. "We had a chitchat about it with the Iraqis, and with the Jordanians. But we couldn't go to the market and raise funds based on chitchat. We would have needed more to go on." Nevertheless, shortly afterward, on April 9, 2003, Paritzky announced a new technical appraisal of the pipeline.

The neocons in the Defense Department, such as Undersecretary of Defense for Policy Douglas Feith, were more optimistic about the pipeline project than Paritzky, who knew too much about the Middle East to be easily enthused by Chalabi's promises. The DOD neocons sent a telegram directly to the Israeli Foreign Ministry, violating protocol in bypassing the State Department, expressing interest and support for the pipeline project. The State Department had been told by the Jordanians that there would be no pipeline unless the Israelis reached a settlement with the Palestinians. The neocons didn't want to hear that. "If the government agreed to a pipeline without a Palestinian settlement," says a Jordanian official, "the monarchy would fall."

In the meantime, having used the neocons to get himself on the Governing Council, Chalabi appointed friends and relatives to key positions in the government. His nephew Salem (Sam) Chalabi, a lawyer, did much of the drafting of the interim constitution. Another nephew, Ali Allawi, was made minister of trade, with responsibility over foreign trade and investment in Iraq (he was later also named defense minister). Other Chalabi nominees went into the Central Bank, the Finance Ministry and the Oil Ministry.

But Chalabi had his eye on the bigger picture. The wealthy exile had visited Tehran before the war, in August 2002 and January 2003. On those trips he met with senior Iranian officials, and with Mohammed Bakr Al-Hakim, the leader of the Supreme Council for the Islamic Revolution in Iraq, the main Shia opposition group. The neoconservatives chose to overlook these visits to a member of the "Axis of Evil." It could be argued that there was no other way to liaise with Iraqi Shia leaders.

Then in December 2003, Chalabi went to Tehran to meet with Hasan Rohani, the head of Iran's Supreme National Security Council. At that meeting, Chalabi said, "The role of the Islamic Republic of Iran in supporting and guiding the opposition in their struggles against Saddam's regime in the past, and its assistance toward the establishment of security and stability in Iraq at present, are regarded highly by the people of Iraq."

U.S. intelligence agencies, along with leading neocons, began to look again at just who Chalabi's real friends might be, especially since Iranian intelligence agents from his old friends at Vevak were known to be active in Iraq. Also, the Israelis began to notice that Chalabi's old promises had been forgotten.

"I just got the bid papers for a $145 million highway project that were put out by the Iraqis, and they had the Israeli boycott language in them," an Israeli in Baghdad told me in March. "Chalabi promised the boycott would be over."

An Israeli minister scoffs at the neocons: "Didn't they notice they were in the Middle East?"

Ali Allawi, the Chalabi nephew in charge of the Ministry of Trade, and now also the minister of defense, calls trade with Israel "a non-starter. We aren't plugged into that network, and as far as I'm concerned they sell things we don't need. As for the boycott. I don't care. What's the matter with it? The U.S. boycotts Cuba, and nobody says anything about it.

"Our future is more to the east, with Iran, and to the south, with the Gulf states. Iran has natural geographic ties to Iraq. I'm not interested in what those neoconservatives at the (Coalition Provisional Authority) have to say about Iran. We don't have sufficient port capacity, for example. We should use the Iranian ports and roads. Iraq should have fundamental economic and trade relations with Iran, and Turkey, as long as they reciprocate, and I think they will." He dismissed the Mosul-Haifa pipeline with a wave of his hand.


Nabil Al Moussa, the deputy minister of planning for the Oil Ministry, confirmed Allawi's position. Asked whether the ministry had any plans for rebuilding the pipeline to Israel, his previous professional courtesy went out the window. "Absolutely not, and never! Don't ever ask us if we will sell oil to Israel, because we never will!"

Told of Allawi's and Al Moussa's reaction, Joseph Paritzky was philosophical, and a little contemptuous of his would-be neocon benefactors. "How naive can these Americans be? What, they thought they had a deal? Didn't they notice they were in the Middle East?" A neocon's reaction to Paritzky was characteristic: "He's a populist asshole who should have kept his mouth shut." But Paritzky obviously understood Middle Eastern politics far better than the neocons.







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While the neocons felt they could ignore negative reports on Chalabi from the CIA, the State Department and other bureaucratic enemies, they have a harder time dismissing what comrades like Marc Zell have to say. Nevertheless, for the time being, many are sticking to the Bush strategy of staying on message and never admitting to mistakes. For example, last week, Michael Ledeen, a leading neocon at the American Enterprise Institute, complained in the National Review Online about "the cascade of anti-Chalabi leaks from his many mortal enemies at the Department of State and the Central Intelligence Agency." Changing the message is painful. As one neocon says: "The worst part of all this [Chalabi's betrayal] is that it will be embarrassing to my friends in the Pentagon."

Defense minister Allawi doubts that the neocons will be able to prevail in their plan to replace Shia dominance in the new Iraq with the Sunni-Kurdish coalition. "This is the last stand of the neocons, I think. The U.S. does have a new policy, which is to find a way to leave. That plan isn't the way to do it. I hear Condi Rice's office opposes the idea, and so does Ambassador Negroponte."

"We really don't have any choice," says a former intelligence officer and West Pointer in Iraq. "We have to make a deal, though we probably don't have to deal with Iran directly. We can make it through the Shia clergy in Iraq."

Allawi dismisses Feith and the neocons and what he calls "their grandiose schemes," but adds, "The neocons still have some influence, partly because they have good ties with the Kurds. And Sharon is still the 840-pound gorilla for U.S. policy."

Clearly the neocons are now in the process of retreating and regrouping. The consensus they'd forged among themselves on Iraq policy has dissolved. The massive plans for the democratization of the Middle East are heading for the recycling bin. Meanwhile, Chalabi's hopes for playing a leadership role in Iraq appear to be gone, although the crafty businessman's ability to resurrect himself from the dead should not be underestimated. It should also be noted that Chalabi family members continue to wield power in Iraq, and will likely continue to. For example, defense minister Allawi insists that he is not "in my uncle's entourage. Instead I travel alongside him." The remark can be interpreted to mean that he doesn't take orders from his uncle, and yet they are still close. Allawi has had a rather more conventional business career than that of his uncle, which has helped his political position in Iraq. While an early investor in Petra Bank, he soon parted company with his uncle and the other partners. He went on to become a successful and respectable portfolio manager in London before returning to Iraq last year.

In the end, despite the neocons' best hopes, Iran has emerged as crucial to the administration's desire for a political settlement in Iraq. Governments in the neighboring countries have taken notice of the neocons' big blunder. "The Iranians have proven to be absolutely brilliant in all of this," says a well-connected Jordanian. "They're showing that they're going to be the ones to win this one, and they'll do it with American money and lives."

For his part, Allawi praises what he sees as the U.S. military's new realism about the need for what he calls "a cold peace" with Iran. "There is no way to have stability in Iraq without Iran," he insists. "The U.S. military has been very correct in its contact with Iran at the border, and has never violated the unwritten agreement."

The neocons' Iraq triumph of last year has turned to ashes. Their Likud allies in Israel are bitterly split over Prime Minister Ariel Sharon's plans for the settlements in the territories. They have a coldly hostile Iraqi government coming in the near future. The clerical regime they loathe in Iran has dramatically improved its strategic position. Some of them must be rueing the day they met Ahmed Chalabi, who told them the fairy tales they wanted to hear.


salon.com


About the writer
John Dizard is a columnist for the Financial Times.