Bihar Al Anwar Vol51 by Allama Baqir Al Majlisi (if you again return, then we will again return)

The Following Traditions have been taken from Bihar al anwar volume 51 by Allamah Mohammad Baqir Majlisi , and the last couple hadiths from hayat al qulub volume 3 by Allamah Mohammad Baqir Majlisi

Behold the day he comes to them. He is not turned aside from them and they will be encompassed by what they mocked at. (Surah Hud: verse 8)

[I][B]Imam Mohammad Baqir(As) said regarding this verse that it refers to those disbelievers that will say why does he not rise? What is holding him back? And this verse was revealed to warn them.
We verily sent Moses with our signs to take your nation from the dark to the light and remind them of the days of Allah (Surah Ibrahim: Verse 5)

Imam Jafar Sadiq said regarding this verse that "the days of Allah" are three; the first is the time when Imam Mahdi will come, the day of death, and the day of judgement.




Even so we have sent it down as an Arabic Quran and we have turned about in it something of warnings, that haply they may be God-fearing or it mat arouse in them a remembrance (Surah Taha: Verse 113)

Imam Jafar Sadiq(As) said regarding this verse that it is the remembrance of the coming of Imam Mahdi(As), and the coming of the sufyani (la).

Leave has been given to those people who have been fought against unjustly, for they have been oppressed, and Allah is verily able to help them (surah hajj: verse 39)


Imam Mohammad Baqir(As) said regarding this verse that the munafiqs say that this verse was revealed about prophet mohammad(saw), when he had to flee from the kuffar of mecca, however, it is about Imam Mahdi(As) when he will rise with the sword, to take revenge on the killers of bibi fatima(As), and the rest of the ahlul bayt(as), and he will say "we are the heirs of the blood, and the seekers of vengeance".

And other things, you loves are help from Allah and a victory is near. (Surah Saf: verse 13)

Imam Jafar Sadiq said regarding this verse that the “victory” will take place when Imam Mahdi(As) gains victory over the followers of Abu Bakr, Umar, Uthman, and the rest of the banu umayyah.

Until, then they see that which they are promised (surah al jinn: verse 24)

Imam Mohammad Baqir(as) said regarding this verse that it means when Imam Mahdi(As), and Imam Ali(As) return in rajah.


I swear by the night when it draws a veil (Surah al layl verse 1)


Imam Mohammad Baqir said regarding this verse that this is referring to Umar, he drew a veil over hazrat ali(As) during his reign, which he enjoyed over Hazrat Ali(As), and Hazrat Ali(As) was told to by Allah to be patient during the rule of Umar.

And the day when it shines in brightness” (surah layl: verse 2)


Imam Jafar Sadiq(As) said regarding this verse that the words “the day” is referring to Imam Mahdi(As), and he will defeat the non-shias. The Quran has used many parables about it for the people, however, the Divine words are addressed to Imam Mahdi(As) and the Ahlul Bayt(As), and noone knows its meaning except the ahlul bayt(as).

But Nay! I swear by the stars that run their courses, and hide themselves. ( surah takwir:verse 16)


Imam Mohammad Baqir said regarding this verse that it refers to Imam Maahdi(As) when he went into hiding in the year 260, then he will reappear like in the blazing meteor in the darkness of the night, if one should live up to that time, his heart shall find solace.


Alif Laam Meem, This book, there is no doubt therein, it is a guidance for the pious, who believe in the unseen (surah al baqarah verses 1-3)

Imam Jafar Sadiq(As) said regarding the word “pious” in this verse, that it refers to the shias of Hazrat Ali(as), and as for the word “unseen”, it is about Imam Mahdi(As) who has gone into ghayba (invisibility). And the evidence for this is the saying of Allah “ And they say Why is not a sign sent to him from his lord? Say, The unseen is only for Allah, so wait, I am too with you of those who wait” (surah yunus verse 20)


Those who believe in the unseen (surah baqarah verse 3)


Imam Jafar Sadiq(As) said that this verse refers to the people that will believe in Imam Mahdi(as)’s occulation, and know that it is true.


Thamud gave the lie (to the truth) in their inordinacy (surah 91: verse 11)


Imam Jafar Sadiq(As) that this verse is regarding the shias who are aginst the true faith of imamiyah, like the zaidiyah, ismaeli, bora, etc…..

And as to Thamud, we showed them the right way, but they chose error (blindness) above guidance, so there overtook them the scourge of an abasing chastisment for what they earned (41:17)

Imam Jafar Sadiq(As) said regarding this verse that the word “thamud” means the deviated group of the shias like the zaidiyah, ismaeli, borah etc…..and “the scourge of an basing chastisment” means the sword of Imam Mahdi(As) when he will reappear, and he will punish the deviated shia group.


That is, we gave them knowledge, you will raise mischief on the earth twice, and you shall behave insolently with mighty insolence, when the promise of the first of the two came to pass, we sent against you servant of ours, men of great prowess, they went to and fro in the lands, then we gave you back the turn, so you could prevail over them and we helped you through wealth and progeny, and made you a greater number, if you do good you do good for you’re own selves, and if you do evil, you do evil against yourselves. So when the second promise comes to pass, so they will disagree with you, and so they may enter the mosque as they entered it first time, and to destroy utterly that to which they ascended to, perchance your lord will have mercy on you, if you again return, then we will again return. (Surah Isra Verses 4-8)

Regarding the verse "you will raise mischief on the earth twice, Imam Mohammad Baqir said that this verse refers to Abu Bakr, and Umar, and their followers and their breach of the trust".

Regarding the verse "and you shall behave insolently with mighty insolence"; Imam Mohammad Baqir said regarding this verse that it refers to Abu Bakr and Umar's claim to caliphate.

Regarding the verse "when the promise of the first of the two came to pass", Imam Mohammad Baqir said regarding this verse that it refers to the Battle Of Jamal.

Regarding the verse "we sent against you servant of ours, men of great prowess", Imam Mohammad Baqir said regarding this verse that it refers to Hazrat Ali , and his shias.

Regarding the verse "they went to and fro in the lands", Imam Mohammad Baqir(As) said that this verse refers to Hazrat ali(As) and his shias searching for the enemies of the ahlul bayt(As) and killed them, during the caliphate of Hazrat ali(As).


Regarding the verse "then we gave you back the turn, so you could prevail over them", Imam Mohammad Baqir(As) said that this verse refers to the followers of abu bakr and umar, uthman, and the rest of the banu umayyah getting back their turn to prevail over the ahlul bayt(As) and their followers.

Regarding the verse "and we helped you through wealth and progeny, and made you a greater number", Imam Mohammad Baqir(As) said that this verse refers to Yazid and his army, who were larger in number compared to Imam Hussein(As)'s army, and also when bbi zaynab(As), bibi sakina , and all the shias of the womenfolk were taken hostage.

Regarding the verse "if you do good you do good for youre ownselves, and if you do evil, you do evil against youreselves. So when the second promise came to pass", Imam Mohammad Baqir(As) said that this verse refers to Imam Mahdi(As), and Allah is warning the people of the coming of Imam Mahdi(As).

Regarding the verse "so they will disagree with you", Imam Mohammad Baqir(As) said that this verse refers to Imam Mahdi(As) and his followers disagreeing with the followers of abu bakr and umar, uthman, and the rest of the banu umayaah.

Regarding the verse "and so they may enter the mosque as they entered it first time", Imam Mohammad Baqir(As) said that this verse refers to Imam Mahdi(As) and his companions being successful.

Regarding the verse "and to destroy utterly that to which they ascended to", Imam Mohammad Baqir(As) said that this verse refers to Imam Mahdi(As) and his shias getting revenge and killing the followers of Abu Bakr And Umar, Uthman, And the rest of the banu umayyah.

Regarding the verse, "perchance your lord will have mercy on you, if you again return, then we will again return", Imam Mohammad Baqir(As) said that this verse refers to the Ahlul Bayt(As), promising the ahlul bayt(As) that Allah will grant them victory over the followers of Abu Bakr And Umar, Uthamn, and the rest of the banu umayyah.

Then Finally, Regarding the verse," if you again return, then we will again return", Imam Mohamad Baqir(As) said that this verse refers to the followers of abu bakr and umar, uthman, and the rest of the banu umayyah gathering underneath the flag of the sufyani, that is "if you again return" with sufyani, then "we will again return with Imam Mahdi(as)".

The verses and the warners do not give any benefit to those waywards who have no faith. (10:101)


Imam Jafar Sadiq(As) said regarding this verse that 'ayaat' here means Imams Ali(as) to Imam Mahdi(As) and 'Nuzur'(warners) means the messengers.


And (as for) those who disbelieve in and reject our communications, these it is who shall have a disgraceful chastisement. (22:57)

Imam Jafar Sadiq(As) said regarding this verse that it refers to Abu Bakr, Umar, Uthman, And the rest of the Banu Umayyah. So for them is a humiliating chastisement, it means Abu bakr and Umar and their supporters who did not put faith in the wilayat of imam ali(As) to Imam Mahdi(As).